The scientific community has dismissed astrology as having no explanatory power for describing the universe. No evidence has been discovered to support any of the premises or supposed effects mentioned in astrological traditions, according to scientific research.
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Is Vedic astrology the most accurate form of astrology?
Between these two astrological forms, there is a variation in the house system. Vedic astrologers utilize whole-sign houses, with the Ascendant’s sign occupying the first house. The four angular houses (1st, 4th, 7th, and 10th) are known as kendras and are the seat of authority in Vedic astrology. The trikonas, on the other hand, hold the areas of good fortune and opportunity (1st, 5th, 9th).
All of these distinctions demonstrate that both of these types of astrology have their unique significance. Western astrology employs a distinct methodology, more akin to an open system, in which conventional procedures for preparing the birth chart are given less weight. Traditional methods, on the other hand, are the foundation of calculation and analogy in Vedic astrology. Because we can’t view the outer planets with our naked eyes, they aren’t utilised here. The best part about Vedic astrology is that planets are directly linked to energizing qualities like yoga, ayurveda, and a slew of other key spiritual assets in India.
Western astrology can produce bizarre results because astrologers here believe on the Sun sign, which is fixed for one month, as opposed to Vedic astrology, which emphasizes the Moon, which is fixed for 2.25 days. Let us have a look at how Vedic astrology differs from Western astrology.
Moon houses aren’t very important in Western Astrology. The Sun is the most important planet here, and its position is accorded great importance. The moon houses, on the other hand, are important in Vedic Astrology. In Vedic astrology, there are 27 Constellations. They are the most important factor in making time-related predictions. It is possible to learn about the finest times in life in order to establish a successful business, purchase a home, or perform ceremonies such as weddings, partnerships, or housewarmings. The Nakshatras are also useful for assessing a person’s characteristics and gaining a thorough understanding of their mental state. While Vedic astrology can provide more precise results by focusing on the moon, western astrology is unable to do so.
Horoscope matching is a valuable feature of Indian Vedic Astrology that has been utilized to determine the compatibility of a potential bride and groom before marriage since ancient times. Horoscope matching, also known as Kundli matching, is a wonderful present for a newlywed couple. The more traits (gunas) that match, the more compatible the bride and groom are. Horoscope matching can easily reveal two people’s potential to operate well together. Such information is not available in Western astrology. Though we can perform compatibility analysis using this method, the results will not be as exact as in Vedic astrology.
Nothing compares to the precision and profundity of Vedic Astrology. Western astrology can’t compete with the Vedic system’s deep levels of wisdom and insight. We employ nakshatras in Vedic astrology to refine the meaning and expression of the chart. The time-systems analyze the signals and themes of your current existence (dashas). There are dozens of aspects (Vargas) that can assist you in extracting the intricacies of every area of your life, from marriage to death, and from happy to terrible times. Western astrology, on the other hand, relies heavily on the sun for predictions and progression, which has rendered their method ineffective for many years.
Finding a good muhurta is highly crucial in Vedic astrology while starting any new work. Muhurta is the art of choosing the most auspicious time to achieve success in any endeavor you choose. By regularly studying the cosmic position for the window period to start something new or make any crucial decision, Vedic astrologers compute the auspicious moment. In western astrology, on the other hand, there is no such precise method for determining the optimal time to start a new business.
The composition, alignment, pace, and movement of the current transits are used to foretell the future in western astrology. Western astrology is not very good at predicting events; instead, it focuses on predicting changes in a person’s attitude or how the planets will affect his character. The current planetary phase, or shift in the position of the planets in a person’s birth chart, is used in Vedic astrology to forecast the future. As a result, each planet dominates your home for a specific amount of time. Interestingly, depending on the nature of the ruling planet, that time period might be favorable or harmful. For example, the Sun reigns for six years and Saturn reigns for nineteen. As a result, Vedic astrology’s future predictions are more precise and precise.
Because it is based on more exact astronomical principles, Vedic astrology appears to be more upright than western astrology. The best part about Vedic astrology is that the astrologers consider not just the natal chart but also the dasas, or periods of different planets travelling through different signs, and their impact on people’s lives. In addition, Vedic Astrology places a greater emphasis on the Moon sign than the Sun sign. The reason for this is that the Moon changes signs every 2.25 days, whereas the Sun takes around a month, so predictions based on the Moon are more accurate because our moods and circumstances change frequently. Second, because the moon governs the mind and emotions, predictions and analyses based on the moon’s position are more accurate. Vedic Astrology, in contrast to western astrology, can provide more concrete and detail-oriented ways of prediction.
Planets, signs, and houses are used in both Vedic and Western astrology to produce the chart. Vedic astrology, on the other hand, takes into account “Because it depicts the sign that was rising on the eastern horizon at the very moment you were born, you are the rising sign. This is more precise than using a calculator “In Western astrology, the sun sign is employed to prepare your chart. The reason we say this is because the sun has been in the same sign for the past 30 days. Your rising sign, on the other hand, was thought to be the exact minute on the day you were born. The sun is undeniably significant, but so are the other planets, particularly the moon, when making an astrology chart.
Vedic astrology encompasses astrological gemology, color therapy, mantra therapy, and a slew of other techniques for counteracting the harmful effects of the planets in our life. Western Astrology does not provide such a solution, which is one of the main reasons why western systems cannot match Vedic Astrology’s immense power.
Western astrology focuses on assessing an individual’s psychological nature, although it is ineffective at predicting future events. Vedic astrology, on the other hand, produces more predictable outcomes when it comes to predicting when specific events would occur. Vedic astrology is founded on karma, therefore it accurately describes an individual’s karmic tendencies and when they can be developed to that individual’s benefit. In western astrology, there is no technique for using karma to reap future advantages.
Yearly Vedic astrology predictions are more accurate and reliable than Western astrology predictions. All of these forecasts based on signs are generic. In western astrology, the sun sign is used to predict the year, therefore all people born in the same month are assigned to the same sun sign. They would be inheriting a certain set of traits. However, when utilizing moon signs to make a yearly prediction, two people born in the same month but at different times may have distinct birth stars. This is why Vedic astrology forecasts are more accurate.
You may have questioned why, according to Western astrology, your Sun sign is Aries, but in the Vedic system, it is Cancer. You may also notice differences in your rising sign and the placement of other planets in new signs. This occurs because a horoscope is calculated differently in Vedic and Western astrology. Both employ distinct methodologies to make predictions about a person’s nature, conduct, life events, and major events. Because the Western system is based on the Sun, it is superior at assessing physical and psychological patterns. Because it is based on the lunar system, which has a stable constellation, the Vedic system is considerably better at explaining the soul nature and predicting future occurrences.
Another advantage of the Vedic method over the Western system is that it employs the Dasa Predictive System. Depending on the planet, a planetary Dasa can last anywhere from 6 to 20 years. Vedic astrology not only assesses the circumstance, but also calculates the outcome of karma and offers a remedy to mitigate the bad effects of planets ruling your home. Thus, the Vedic system is more accurate because it has remained intact for thousands of years, and its base is the knowledge employed in modern astronomy with reference to any astronomical phenomena that occur inside the system. Let us be proud of our Vedic system!
Is astrology something that the Vedas believe in?
Vedic astrology is founded on the notion that the stars and planets have a powerful influence on our life. It is based on the Vedas, India’s oldest system of knowledge. Life is meant for spiritual advancement, according to Hindu scriptures.
Which astrological system is the most accurate?
Although the houses are measured out in 30 degree increments starting from the degree of the ascendant, the ecliptic is divided into twelve divisions of 30 degrees in the equal house method. It starts with the ascendant, which works as the 1st house’s ‘cusp’ or starting point, then the second house begins 30 degrees later in zodiacal order, then the third house begins 30 degrees later in zodiacal order from the second house, and so on. Equal house proponents believe that in higher latitudes (particularly above 60 degrees), it is more accurate and less misleading than the Placidean and other quadrant house systems.
Is astrology Vedic or Western?
Vedic astrology is based on the sidereal zodiac system, which calculates planet placements based on where they can be seen in the sky in relation to constellations. The tropical (fixed) zodiac, on the other hand, is used in Western astrology. This system is based on four seasons, which symbolize the movement of the Sun, equinoxes, solstices, and the tilt of the Earth on its axis.
In Vedic astrology, why are my signs different?
Vedic astrology presupposes a baseline spirituality that is mainly lacking from mainstream Western astrology techniques, as evidenced by its roots in ancient religious writings. Vedic astrology isn’t a personality test or an in-home psychoanalysis; rather, it provides instructions for living life with spirit and intention. In Vedic Astrology, the Four Pillars or Purposes revealed by a birth chart are:
1. Dharma: The way you fulfill your spirit via your daily activities; the reason for your existence.
2. Artha: How do you make money and meet your basic needs?
3. Kama: How do you pursue your dreams?
4. Moksha: How do you get enlightenment or spiritual liberation?
The zodiac system is the other main distinction (and the one that gets the most attention) between Vedic and Western astrology. The tropical zodiac, which is based on the seasons and the Earth’s relationship to the sun, is used in Western astrology. The first day of Aries Season in the tropical zodiac is always the Spring Equinox. The sidereal zodiac, which places the planets’ positions against a backdrop of stars, is used in Vedic astrology (Sidereal means stars).
The stars and constellations do not remain in a fixed place due to the Earth’s tilt and erratic orbit. Every 72 years, each fixed star travels one zodiac degree. The sidereal zodiac accounts for this movement through a correction method known as ayanamsas, whereas the tropical system does not. As a result, your Vedic astrology sun sign may differ from the one you know from Western astrology.
Is Vedic astrology distinct from Western astrology?
The main distinction between Vedic and Western astrology is that one employs a fixed zodiac while the other utilizes a moveable zodiac to determine the zodiac’s starting point. The tropical Zodiac is used in Western Astrology, and it views the earth to be the center of the universe, with the celestial bodies circling around it.
Is Vedic astrology the oldest form of astrology?
During the Vedic period, India’s first known usage of astrology was documented. Astrology, or jyotia, is classified as a Vedanga, or branch of the Vedic religion’s Vedas. The Vedanga Jyotisha, which contains rules for tracking the motions of the sun and moon over a five-year intercalation cycle, is the only work of this class that has survived. The dating of this work is unknown since its late style of language and composition, which is consistent with the last decades BC, albeit pre-Mauryan, contradicts internal evidence of a far older date in the 2nd millennium BC. Astronomy and astrology developed in tandem in India. During the Vedic era, the sage Bhrigu authored the Bhrigu Samhita, the first treatise on Jyotisha. Bhirgu is one of the revered Saptarishi, or seven Vedic sages, and is known as the “Father of Hindu Astrology.” The Saptarishis are also represented by the Ursa Major constellation’s seven primary stars.
The interplay of Indian and Hellenistic cultures through the Greco-Bactrian and Indo-Greek Kingdoms is linked to the documented history of Jyotisha in the subsequent newer sense of modern horoscopic astrology. The earliest extant treatises, such as the Yavanajataka and the Brihat-Samhita, come from the early decades of the Christian era. The Yavanajataka (“Sayings of the Greeks”), a versification by Sphujidhvaja in 269/270 AD of a now lost translation of a Greek treatise by Yavanesvara during the 2nd century AD under the patronage of the Indo-Scythian king Rudradaman I of the Western Satraps, is the oldest astrological treatise in Sanskrit.
The Samhita (Compilation), written on tree bark pages, is supposed to include five million horoscopes for everyone who has lived or will live in the future. The first known authors authoring treatises on astronomy come from the 5th century AD, which is considered the start of Indian astronomy’s classical period. Aside from Aryabhata’s theories in the Aryabhatiya and the lost Arya-siddhnta, there is Varahamihira’s Pancha-Siddhntika.
Who is the inventor of Vedic astrology?
Parasara Muni is the founder of Vedic astrology. Vyasadeva’s father, Parasara, was the compiler of Vedic literature. Because he says in his treatise that he learnt directly from Brahma and Narada, two heavenly characters who appear significantly in Vedic mythology, Parasara was one of the celestial sages.
What is the Bhagavad Gita’s take on astrology?
We shall discuss the significance of each of the 18 teachings in the Bhagwad Geeta in this post, which will help everyone understand the true significance of this wonderful epic.
Shree Krishna told Arjun the Geeta over 7000 years ago on the auspicious day of Ekadashi. This historic event occurred on the battlefield of Kurukshetra.
In the Bhagwad Geeta, there are 700 shloks that describe bhakti yoga, gyan yoga, and karma yoga. This clarifies how to live a stress-free existence and how to simply acquire Dharma, Artha, Kama, and Moksha through our labor.
What Bhagavad Gita teaches us
Lord Krishna sings the Srimad Bhagavad Gita, a heavenly hymn. Despite the fact that it is 5,151 years old, it is still completely new and relevant in today’s world. That is why it serves as a global source of inspiration for everyone. There isn’t a single altered or enlarged version of the Gita, even after all these years. It has withstood the test of time and circumstance. It is really practical, and the reasoning process is quite scientific.
Nobody desires stress, anxiety, restlessness, sadness, grief, or bereavement, but no one is exempt. All of these things have a real presence in our lives. So read the Gita and attempt to live according to its instructions. The Gita teaches you a unique way of life that relieves your stress and allows you to live a joyful existence. Apart from being a religious text, the Gita is also a text of life. It is a faith-based and devotion-based style of living. It is sufficient to read the Gita, yet it contains much more. It is waiting for you to experience it. Live your life as if you were Gita. “Seekho jeene ka dhang, Jiyo Gita ke sang (live with the Gita, learn the righteous way of life.)
Gita has three primary yogas that teach us about the totality of existence. Materialistic hedonism is a way of life that does not look beyond the body. It’s life’s hollowness. And we are faced with stress, worry, and grief as a result of our materialistic lives and hedonism. ‘Mamanusmar,’ responds Lord Krishna in the Gita, when asked how this life can be complete without divine light. Always keep him in mind when you’re doing anything. The goal is to fill your life with energy through connecting with the Almighty. A life of inaction is a life of hesitancy. As a result, Gita advocates for a life that has been awakened. It preaches self-awareness. The Gita’s Gyan Yoga is the right application of intellectual faculties. Life can only be good if there is wisdom. When we lose our wisdom, our lives begin to fall apart. And your demise is unavoidable. That is why Gita believes: “Budhinashat pranashyati budhinashat pranashyati budhinashat (loss of wisdom is loss of life force.)
It’s past time for us to mentally straighten up so that our ideas don’t generate stress and lead us to tumble, but rather become our vital vitality. It’s a distinct possibility. And the Gita’s Bhakti Yoga is there to help. Consider the strain, pressure, decision-making flip-flops, and other emotions we struggle to overcome in our minds, and you would wonder how this is a good life. Gita comes to the rescue once more, this time as a treatment for indecisiveness and a weak mental condition. As a result, it is not an exaggeration to describe the Gita as a remedy rather than only a sermon. The idea for the Karma Yoga Gita is clearly clear: rather than making a tyag of karma, execute your karma with a sense of tyag. It implies to stay true to your responsibilities; focus on your responsibilities rather than your rights. In reality, the Gita is an excellent source of inspiration for a healthy, enlightened, and optimistic mindset. Take the correct route. Gita is the life’s geet. Let your song be one of peace and love.
The Bhagavat Gita makes no mention of astrology or numerology. It discusses the concept of absolute truth in simple words. Because the concept transcends words and concepts, a human being’s sole option is to act in line with dharma principles. Dharma is the principle that keeps all beings alive. Those who seek to preserve the dharma must act in accordance with the dharma’s principles, despite the fact that their actions are influenced by time and place. As a result, rather than becoming engrossed and concerned about the situation in which a human being finds himself, there is a need to maintain a presence of mind in order to act in a manner that preserves dharma while also not expecting any result from the action performed and with a sense of duty imposed on the person. Thus, conduct that preserves dharma is the proper action, while action that destroys dharma is the wrong action. Given the event and time, the required action determines the duty of every person in the world. Arjuna has numerous worries and queries, therefore Krishna’s instruction covers the details of karma yoga (yoga of selfless action), jnana yoga (yoga of wisdom), and bhakthi yoga as briefly as possible in the second chapter (Sankhya yoga – yoga of logic or rationale) (yoga of devotion).
As a result, the book is about life management rather than religion or theistic themes. Faith, astrology, numerology, and occult sciences are all belief systems that do not and should not affect an activity that, if not done correctly or when required, will undermine the life principle’s sustainability. Despite the existence of chapters describing absolute truth and the visual exhibition of universal being (essentially a fraction of dimensionless limitless universe is described, these are only to explain to Arjuna and us that there is something intrinsic, inherent, all pervading consciousness existing, which is subtler than subtlest and grosser than grossest). A believer will accept such an explanation, and a rationalist will be able to verify it via profound contemplation. To put it another way, a person can be of any faith or none at all. In my humble opinion, the Bhagavath Gita advises all of us to fulfill our responsibilities and to surrender the results of our actions to a supreme being (if we believe in one), nature, or the passage of time.
The Bhagavad Gita makes no mention of astrology, as numerology was unknown and unpracticed in India at the time the Gita was written.
Sankhya Shastra or Numerology are not mentioned in any of the Indian vedic writings or scriptures. Although the Zoroastrians influenced and contributed to Chaldean numerology, which is still practiced around the world today, the only reason for its omission is that by the time the Babylonian kingdom and the Sassanids rose to power, the Vedic people would have moved to the Gangetic plains from the Iran plateau, and thus would have missed Numerology or Sankhya Shastra. Despite the fact that the numerals used and adopted in Pahelvi (Iran’s Zend Avesta) and Sanskrit are identical.
Hindu astrology has far too many variations; each Indian province has its own take on the subject. The Lunar and Solar Calendars are the two major differences in the panchanga creation. The North Indian calendar is based on the lunar calendar, while the South Indian calendar is based on the solar calendar. If we consider Varahamira, Parashara, Kalidasa, Gopala, and Ratnakara to be prominent astrologers who use the Lunar Calendar, there are also Nandhi, Agastya, Bhrigu, Vishwamitra, and Atri from the south who use the Solar Calendar. Many modern astrologers have also provided us with numerous variations, such as the KP system, Lal Kitab, and KN Rao, among others. There are hundreds of homegrown indigenous conventions for charting astrological maps and making predictions, which goes without saying.
In Vedic ideas, as well as Hindu views in general, astrology is undervalued. In fact, in our scriptures, we doubt the very existence of gods; in fact, a whole chapter of Tharka is devoted to the subject. As a result, those who are familiar with the Vedas and our Scriptures will not trust Astrological predictions or give advise to others.
- The first rule of astrological forecasts is that you should never foretell the future for beggars or kings, because the prognosis will be the same for both, and their lives will be extremely similar.
- The second criterion is to understand that Astrology is only suitable for average individuals, as the predictions are only for average people. If the person in question is exceptional, the prediction will not be acceptable.
- The third guideline says that anyone can change their destiny by changing their willpower and confidence, or if the native changes his character or leaves his karmabhumi (country), then astrology predictions are useless.
This is why those who are well-versed in the Vedas or Hinduism are unconcerned by Astrology. Also, in all of our ancient neethi myths, astrologers and soothsayers are portrayed as frauds and deceivers (moral stories).
Astrology and astronomy are both great. “Vedanga” is a Vedic section. Astrology is primarily concerned with numbers such as day, hour, second, year, and so on. Without these numbers, no human can comprehend the concept of any CALCULATION in this universe.
To tell you the truth, no one like hearing about divination. Even the most adamant atheist wishes for something to be predicted about his future. Indian astrology is more than just planets and numbers; it is the essence of the finest knowledge, flawless thinking, and most often the divine words that come from ancient sages and seers. While many astrologers fail in their predictions due to a lack of understanding of the various calculations and rules, astrology, which is part of the divine Veda, is mostly beyond the common man’s rudimentary understanding and knowledge. As a result, understanding this Vedanga necessitates the assistance of a blessed specialist who can reveal the divination.
Hinduism is a way of life, as is astrology, which is also a part of life, and let me repeat the golden phrase, “ASTROLOGY NEVER FAILS, BUT ASTROLOGERS DO FAIL.”
According to the Gita, there is no such thing as fate, and we reap the fruits of our karma. So, why are people wearing stones, performing puja for graha shanti, or having astrologers repeat a mantra to alleviate their problems? Is there any significance to this if I believe in the Gita?
Lord Krishna teaches two seemingly opposing notions, Karma and Destiny, through the Bagvad Githa. Although these two beliefs appear to be diametrically opposed, they are essentially two sides of the same coin.
Let’s start with the first premise, destiny. Destiny is predetermined; it is something or an occurrence that cannot be avoided or reversed.
Krishna claims that He has already slaughtered the Kauravas and that Arjun would simply play a supporting role in their demise.
In other words, whether Arjun fights the wars or not, the Kauravas were doomed to die. Why were they doomed to die? as a result of their karma
The Kauravas’ karma was oriented toward adharma, and Lord Krishna was born to remove adharma and restore dharma. War would not have occurred if the Kauravas had rectified their karma, and so many lives would not have been lost.
The Kauravas, on the other hand, did not change their habits. Because they were shackled by particular beliefs or ways of thinking. Because his father was the king, Duryodhan believed he was the rightful king. He believed the Pandavas were attempting to unfairly steal his kingdom. By hook or by crook, he believed it was ethical or proper to steal what was rightfully his. This mindset or way of thinking caused him to act unethically, resulting in his downfall and death for himself and his loved ones.
In other words, our beliefs, thoughts, and actions/karmas will produce specific outcomes. Our karmas, and hence our fate, do not alter since we do not change our beliefs or thoughts.
As a result, our fate is inextricably linked to our karma. Arjun had an option in whether or not to fight in the war. He had no control over the war’s outcome.
Only our karmas are under our control; we have no influence over our fate. However, our fate is determined by our karma.
For example, we have no control over whether we will be born rich or poor. However, we have influence over how we labor to develop our life.
When we are driving on the road, we have only one option: to drive safely. However, we may still be involved in an accident that is beyond our control.
If one loses his legs in an awful event, there is nothing that can be done. He can, however, think and act in ways that will allow him to enjoy a decent life. That is under his command.
As a result, Karma, like fate, plays a role. The person most likely lost his legs as a result of his previous karma.
Let’s have a look at Puja and Mantra chanting. We will have to bear the fruits of our karma if we believe Lord Krishna. We will be punished for our wrongdoings and rewarded for our good ones. We don’t have a choice in the matter.
What Puja and Chanting Mantra can accomplish is either lessen the effect or provide you with the strength and mindset to conquer the obstacles. It’s the equivalent of carrying an umbrella in the rainy season. Wearing stones and Graha Shanti can have the same effect.
King Dasharath accidentally killed Shravan and was cursed by his parents as a result. “Like we are dying, you will die mourning for your kid.” Dasharath, despite his good intentions, was unable to become a father. He believed he would never be a father and would die without a child. Finally, a rishi told him that he was cursed to die in his grief over his son. You must first have a son in order to die yearning for him. Do the ‘Putraishti yagya’ as well.
This narrative is actually about fate and karma, as well as the consequences of Puja on our life.
Lord Krishna also advises doing your karma without regard for the outcome. The best yoga for releasing your soul from the cycle of birth, disease, death, and rebirth is this one.
Is astrology mentioned in the Vedas, Puranas, Upanishads, or other Hindu holy texts? If so, what is the general message about astrology and its application in everyday life being conveyed?
- Most people mistakenly refer to it as Vedic Astrology, despite the fact that it has nothing to do with Veda. In Veda, astrology is rarely mentioned as a method for predicting the future. There are references to astronomical phenomena like as eclipses, seasons, constellations, and so on.
- The majority of Vedic astrological literature were written in India during a period of foreign cultural and political invasion, according to the so-called pandits.
- Publishers pushed the use of the term “Vedic” with Astrological publications to give the impression that they were ancient texts dating back to the Kali-inception. yuga’s (3102 B.C.). This has been directed by obvious economic interests, which have been echoed by professional astrologers, as well as amateur astrologers’ ignorance.
- Brihat Parashara Hora Sastra is one of the most highly valued works, with evidence that it dated from the 7th and early 8th centuries. Do we believe Vedanta began in the 78th century?
- The authors of these texts were mostly Yavanas (Indo-greeks) who utilized pseudonyms similar to Rishis of Vedic periods in order to gain more respect with power.
- The kings of ancient India used to patronize people with skills and talents in areas that were thought to be beneficial to the realm. We can confirm the royal interest by analyzing numerous yogas of classical texts.
- In the same way that many other subjects have evolved over time, predictive astrology has evolved into a form that may suit the curiosity and interests of the general public. From spiritual and regal interests to more everyday topics, there is something for everyone.
- The BPHS has only recently surfaced, with various sources claiming to be legitimate but including varying numbers of chapters and other details.
The following illustrates how individuals who followed the Yavana authors attempted to profit under the guise of reinstating sage views. This is an excerpt from the book “Bhaava Kutuhalam.”
Despite the fact that we disagree with its claim to be a part of Vedanta, we do not dismiss its value or utility. We simply mean that calling it Vedic isn’t accurate. Instead, it’s more accurate to refer to it as Indian Astrology.