When the Moon moves 6 degrees away from the Sun, it is called a Karana. The Tithi is the movement of 12 degrees. This signifies that there are two Karanas in each Tithi. There are 30 Tithis in a Lunar month, which consists of the Shukla Paksha (waxing phase) and the Krishna Paksha (waning phase).
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Is Karana a significant astrological figure?
There are seven karanas that are mobile or recurrent, and four that are fixed. The permanent karanas will appear once a month, whereas the moveable karanas will appear eight times during the lunar month. In a word, astrology’s karanas are a significant idea, and we hope that learning about them has provided you with some new information.
In astrology, how do I determine my Karana?
The Hindu Panchang is divided into five sections.
The first is a date (tithi), the second is a day (war), the third is a nakshatra, the fourth is a yoga, and the fifth is Karana. Only after estimating these five punching organs is an auspicious or Mangal work begun. Let me introduce you to Karana. How many are there, what are their names, and what role does Karana play in good deeds, whether or not Karana is fulfilled?
Karana is the name given to half of the tithi. It is based on the tithi (lunar day). One Karana is finished when the moon reaches 6 degrees. That is, one tithi contains two Karanas. The end of the tithi also marks the end of one Karana. One Karana appears in the first half, while the other appears in the second. There are 11 different varieties of Karanas according to astrology. Throughout the lunar month of 30, they all repeat in a specific order. Seven Karana appears eight times in two Pakshas, for a total of 56 times.
The other four Karanas arrive in a specific order. As a result, one lunar month has 60 Karana in total. Bav, Balav, Kaulav, Taytil, Gar, Vanij, Vishti, Shakuni, Chaturshpad, Nag, and Kistughan are among Karana’s 11 varieties of names. Kistughan Karanas are found in the second half of the Krishna paksha, the 14th day, Shakuni in Uthardhar (in the first half), Chatushpad in Purvadhra or the second half of Amavasya, the Uttardha of the name in Amavasya, and Pratipadha of Shuklapaksha. When Visti Karana is regarded to be barred from performing any auspicious work, it is referred to as Bhadra. All 11 Karanas have an impact on man’s conception.
What is the name of my Karan?
The Karan is a half-day mathematical measure of the Sun-Moon interaction. In one lunar day/ Tithi, there are two Karan. A Karan is a 6 arc deg difference in the sky between the Sun and the Moon. Because the Karan are linked to the lunar day/ Tithi, they have a more subtle influence on you. The mechanics of the Moon travelling through the lunar mansions are also included. The first Karan of that Tithi is the energy as he enters the Nakshatra till halfway, and the second Karan is the energy as he proceeds from halfway to the end of the Nakshatra. The Karan are significant because they are one of the ‘5 limbs’ of the Vedic almanac, the Panchangam.
- At daybreak on that day, Moon was in the Nakshatrathe lunar mansion.
- When the sun rises on the thithe lunar day
- From sunrise to sunrise, every day is different.
- The distance between the Sun and the Moon is measured in yoga.
In astrology, what are Karana and Yoga?
Details of Panchang’s 5 Elements, 27 Yogas, and 11 Karanas (7 movable, 4 fixed), their influence on childbirth, how to determine a person’s nature, the outcome of an endeavor, and so on.
The Panchang is a collection of five (panch) elements (ang) depending on the dawn, moon’s position, time, and other factors.
These are the five:
1. Weekday (each day is controlled by a different planet), also known as Vaara
2. Nakshatra is an astrological sign (star or constellation in which Moon is transiting)
3. Tithi (moon phase in relation to the position of the Sun)
4. Karana (a lunar day and a half) (each Tithi has 2 Karanas)
Yoga is number five (a special calculation for the separating distance of the Sun and Moon)
In astrology, what is shakuni?
Shakuni Karana is a fixed Karana that isn’t particularly auspicious. This Karana is thought to belong to a category that makes the native suffer, with few returns in comparison. Kalyuga is the Lord of this Karana. According to this, this Karana is influenced by a Kalyuga Kaal god.
In astrology, how can I determine my yoni?
In Vedic astrology, there are 13 different varieties of Yoni that can be used to determine sexual attraction and repulsion. Yoni also depicts, to some extent, the closeness we may have with others. Animal is the classification for the Yonis. Sarpa Yoni, also known as Serpent Yoni, is an example of this.
This classification aids in our understanding of the Yoni’s sexual characteristics. And this animal sign classification adds to our knowledge of the attraction and repulsion that exists between two types of Yoni, which we shall address later in this essay. These 13 various forms of Yoni are further divided by gender, with Male Yoni and Female Yoni being the most common.
The Yoni is derived from our Janma Nakshatra, or Birth Nakshatra, as we all know. As a result, knowing our birth Nakshatra will aid us in determining our Yoni type. Yoni is a Nakshatra feature that is independent of the Rashi (zodiac sign). The table below contains information about Yoni kind, animal sign of Yoni, and male or female Yoni according to birth nakshatra.
In terms of astrology, which yoga is the best?
Excellent and outstanding Raja yogas are the result of specific planet/house-lord placements. According to B. Suryanarain Rao, special powers appear to characterize the angular placements of the planets, allowing those born under such constellations to become rulers (i.e. acquire ruling powers). In all of these circumstances, the strength and placement of the Lord of the Lagna (‘Ascendant’) is crucial; if it is weak, ill-placed, or otherwise afflicted, then the fortunate consequences of proper yogas are not experienced. If the lord of the Lagna is exalted or positioned in its own sign attaining vargottama, and the lord of the 9th is also exalted or situated in its own sign gaining vargottama, a powerful, affluent, and learned ruler is born; this yoga is also known as the Lakshmi Yoga. Other instances include a) the Adhi yoga, which occurs when benefic planets are in the Moon’s 6th, 7th, and 8th houses, and b) the Mahabhagya yoga, which occurs when a male born during the day has the Sun, Moon, and Lagna all in odd signs, or a night-born female has these three in even signs. C) as Phaladeepika states, when a benefic sign is in the 10th house, the 10th house is occupied by a benefic planet, the 10th house is aspected by a benefic or benefics, and the lord of the 10th house is not combust and occupies a benefic bhava in its own sign or exaltation sign, a very favourable Khyati yoga arises, making one adept, wealthy, and achieve wide and lasting fame, This last yoga is an extremely rare Raja yoga that does not occur unless the planets that cause it are directly linked to the lagna. According to Parashara, if a malefic is in the 10th house in Sayana-avastha or Bhojana-avastha, the individual would suffer many misfortunes as a result of his own actions, however if the Moon is in the 10th house in Kautaka-avastha or Prakasana-avastha, there will certainly be a Raja yoga.
The planets that occupy the kendras receive extraordinary strength. Mars and Saturn are both natural malefics, yet their positions in the kendras can help you develop in life, even if they do tend to turn bad in the end. Saturn in Cancer (when it becomes Jupiter’s temporary companion) and Mars in Capricorn both generate prominent people, but not the other way around. Saturn in Libra in a kendra from the Lagna or the Chandra-lagna, causing Sasa yoga, a Panch Mahapurusha yoga, brings wealth, rank, renown, and dominating authority, but not happiness, due to its square aspect on Cancer and being in the 8th from Pisces, its dispositor’s exaltation sign.
The directional strength gained by planets is an important factor because planets with Digbala giving rise to yogas and Raja yogas are more effective even when they do not combine well, for example, when Saturn is with the Sun and Mars in the 10th house and Venus is in the 4th, a significant Raja yoga arises.
Planets in mutual trikonas make effective coworkers because the trikonas are as sensitive as the kendras, if not more so. The antra-dasha of a planet in a kendra or trikona from the dasha-lord is usually auspicious. The Sun in the 4th house, a retrograde Venus in the 5th house, Jupiter in the lagna, or Saturn in the 9th house, Mars exalted, and Mercury, Venus, and Jupiter combining in the 5th house produce powerful Raja yogas, which demonstrate the importance and effectiveness of planets’ trinal aspects, particularly Jupiter’s. If the benefic sign rising in the lagna is held by a benefic planet, and the lord of the lagna, who is also a natural benefic, is in a benefic sign in the 9th house, one is generally fortunate, long-lived, and enjoys Raja yoga. However, kendras ruled by cruel malefic planets are usually counter-productive, as they obstruct the proper operation of yogas and Raja yogas. This problem is exacerbated when the lord of the lagna and the lord of the 9th are afflicted and ill-placed, negatively influencing their own bhavas.
Simhasana yoga occurs when planets occupy only the 2nd, 6th, 8th, and 12th houses counted from the lagna at the time of birth; Hansa yoga occurs when planets occupy only the lagna, 5th, 9th, and 7th houses or if planets are only in Aries, Aquarius, Sagittarius, Libra, and Scorpio (or Leo) signs; Danda yoga occurs when planets occupy Cancer, Pisces, Gemini, Simhasana yoga is most effective for people born in the signs of Aries, Libra, or Capricorn, while Hansa yoga is most effective for people born in the signs of Capricorn, Cancer, Aquarius, or Gemini. In this case, both yogas gain the more exalted status of Chilhipuchccha yoga, also known as Yogadhiyoga, and become twice as powerful.
For a Shuklapaksha (‘bright fortnight’) day-time birth, the exalted lord of the navamsa occupied by the Moon at the time of birth makes one a great orator, invincible, very powerful and highly influential, and enjoys Raja yoga; however, if the lords of the navamsas, occupied by the lords of the 2nd, 5th, 9th, and 11th houses
There are some Raja yogas described in texts that simply cannot occur, for example, Varahamihira states that if exalted Mercury occupies the lagna, Venus occupies the 10th, the Moon and Jupiter join in the 7th, and Saturn and Mars join in the 5th, the person becomes a ruler, but this yoga cannot occur because Mercury cannot be in a kendra from Venus, especially not 77 degrees apart for this yoga to arise, or if the Moon, Saturn, and Jupiter are
What Rashi does the name Karan belong to?
Karan’s Rashi is mithun, and his Nakshatra is mrigashiras.
Gar Karan is a Karan from the fortunate category. This Karan can be used for both good and auspicious tasks. In this Karan, you can start a new project or go on a journey. This Karan will also provide opportunity to finish projects that have become stalled. During this time, people try their hardest to achieve achievement.
During this time, the chances of benefitting from previously stalled ventures improve dramatically. This is an excellent time to master skills that require perseverance and bravery.
In a kundali, what is Varna?
Marriage is a spiritual union between two natives intended to endure a lifetime. With this in mind, people in India use Vedic astrology to determine a couple’s compatibility before marriage through Kundli matching. This reveals the boy’s and girl’s compatibility, as well as how the Ascendants and Nakshatras in their horoscopes may influence their marriage. They proceed with the marriage based on their compatibility.
Expert astrologers assess and match eight different components of the couple’s horoscopes during Kundli matching. Varna Koota is the first and foremost of these. The computation of the native’s varnameaning type, order, or castto determine the compatibility of the marriage is known as Varna Koota.