When the Moon moves 6 degrees away from the Sun, it is called a Karana. The Tithi is the movement of 12 degrees. This signifies that there are two Karanas in each Tithi. There are 30 Tithis in a Lunar month, which consists of the Shukla Paksha (waxing phase) and the Krishna Paksha (waning phase).
In This Article...
Is Karana a significant astrological figure?
There are seven karanas that are moveable or recurring, and four that are fixed. The permanent karanas will appear once a month, whereas the moveable karanas will appear eight times during the lunar month. In a word, astrology’s karanas are a significant idea, and we hope that learning about them has provided you with some new information.
What is the name of my Karan?
The Karan is a half-day mathematical measure of the Sun-Moon interaction. In one lunar day/ Tithi, there are two Karan. A Karan is a 6 arc deg difference in the sky between the Sun and the Moon. Because the Karan are linked to the lunar day/ Tithi, they have a more subtle influence on you. The mechanics of the Moon travelling through the lunar mansions are also included. The first Karan of that Tithi is the energy as he enters the Nakshatra till halfway, and the second Karan is the energy as he proceeds from halfway to the end of the Nakshatra. The Karan are significant because they are one of the ‘5 limbs’ of the Vedic almanac, the Panchangam.
- At daybreak on that day, Moon was in the Nakshatrathe lunar mansion.
- When the sun rises on the thithe lunar day
- From sunrise to sunrise, every day is different.
- The distance between the Sun and the Moon is measured in yoga.
In astrology, what are Karana and Yoga?
Details of Panchang’s 5 Elements, 27 Yogas, and 11 Karanas (7 movable, 4 fixed), their influence on childbirth, how to determine a person’s nature, the outcome of an endeavor, and so on.
The Panchang is a collection of five (panch) elements (ang) depending on the dawn, moon’s position, time, and other factors.
These are the five:
1. Weekday (each day is controlled by a different planet), also known as Vaara
2. Nakshatra is an astrological sign (star or constellation in which Moon is transiting)
3. Tithi (moon phase in relation to the position of the Sun)
4. Karana (a lunar day and a half) (each Tithi has 2 Karanas)
Yoga is number five (a special calculation for the separating distance of the Sun and Moon)
In astrology, what is Naga Karana?
In astrology, Naag Karan is considered unlucky. According to astrology, this Karan should be avoided for any type of auspicious endeavor. An auspicious Karan with an auspicious Muhurat is quite significant. If Mool Nakshatra and Naag Karan occur at the same time, the era is also deemed unlucky.
What is the meaning of shakuni Karan?
Shakuni Karana is a fixed Karana that isn’t particularly auspicious. This Karana is thought to belong to a category that makes the native suffer, with few returns in comparison. Kalyuga is the Lord of this Karana. According to this, this Karana is influenced by a Kalyuga Kaal god.
Gar Karan is a Karan from the fortunate category. This Karan can be used for both good and auspicious tasks. In this Karan, you can start a new project or go on a journey. This Karan will also provide opportunity to finish projects that have become stalled. During this time, people try their hardest to achieve achievement.
During this time, the chances of benefitting from previously stalled ventures improve dramatically. This is an excellent time to master skills that require perseverance and bravery.
What is the meaning of Karana Lord?
The Hindu Panchang is divided into five sections.
The first is a date (tithi), the second is a day (war), the third is a nakshatra, the fourth is a yoga, and the fifth is Karana. Only after estimating these five punching organs is an auspicious or Mangal work begun. Let me introduce you to Karana. How many are there, what are their names, and what role does Karana play in good deeds, whether or not Karana is fulfilled?
Karana is the name given to half of the tithi. It is based on the tithi (lunar day). One Karana is finished when the moon reaches 6 degrees. That is, one tithi contains two Karanas. The end of the tithi also marks the end of one Karana. One Karana appears in the first half, while the other appears in the second. There are 11 different varieties of Karanas according to astrology. Throughout the lunar month of 30, they all repeat in a specific order. Seven Karana appears eight times in two Pakshas, for a total of 56 times.
The other four Karanas arrive in a specific order. As a result, one lunar month has 60 Karana in total. Bav, Balav, Kaulav, Taytil, Gar, Vanij, Vishti, Shakuni, Chaturshpad, Nag, and Kistughan are among Karana’s 11 varieties of names. Kistughan Karanas are found in the second half of the Krishna paksha, the 14th day, Shakuni in Uthardhar (in the first half), Chatushpad in Purvadhra or the second half of Amavasya, the Uttardha of the name in Amavasya, and Pratipadha of Shuklapaksha. When Visti Karana is regarded to be barred from performing any auspicious work, it is referred to as Bhadra. All 11 Karanas have an impact on man’s conception.
In astrology, how can I determine my yoni?
In Vedic astrology, there are 13 different varieties of Yoni that can be used to determine sexual attraction and repulsion. Yoni also depicts, to some extent, the closeness we may have with others. Animal is the classification for the Yonis. Sarpa Yoni, also known as Serpent Yoni, is an example of this.
This classification aids in our understanding of the Yoni’s sexual characteristics. And this animal sign classification adds to our knowledge of the attraction and repulsion that exists between two types of Yoni, which we shall address later in this essay. These 13 various forms of Yoni are further divided by gender, with Male Yoni and Female Yoni being the most common.
The Yoni is derived from our Janma Nakshatra, or Birth Nakshatra, as we all know. As a result, knowing our birth Nakshatra will aid us in determining our Yoni type. Yoni is a Nakshatra feature that is independent of the Rashi (zodiac sign). The table below contains information about Yoni kind, animal sign of Yoni, and male or female Yoni according to birth nakshatra.
In astrology, which yoga is the most powerful?
Sreenatha yoga occurs when the lord of the 7th house is exalted at the moment of birth, and the lord of the 10th house is with the lord of the 9th house. This is one of the most essential Raja yogas. If Mercury and the Sun conjoin in the 10th house at birth, and Mars is with Rahu in the 6th house, the person becomes chief among men; if Venus conjoins Mars in the 2nd house, Jupiter is in Pisces, and both Saturn and the Moon are in debilitating signs, a Raja yoga is created, but the person will not be wealthy. When the lords of the 9th and 10th or the lords of the 4th and 5th conjoin in an auspicious sign and bhava, devoid of the trikalords’ negative influences, the most potent Raja yoga is created. Vide Ratnakara Bhavartha If Mercury, Venus, and the Moon are in the 11th house at the moment of birth, Jupiter is in the Cancer lagna, and the Sun is in the 10th house, one becomes a ruler who is capable, brave, and well-known. Ramanuja refers to this as Maharaja yoga, which is also stated in the Brihat Jataka, but with the addition of Saturn and Mars’ positions.
Raja yoga is created by the lord of the 10th house, numbered from the stronger of the two, the Lagna or Chandra-lagna, occupying a kendra or a trikona or the 2nd house imbued with the necessary strength by itself (Mansagari IV Raja yoga 4). If the Moon is in an Upachayasthana at the moment of birth, all benefic planets are in their respective signs and navamsas, and all malefic planets are weak, the person will ascend to be a ruler on par with Indra (Mansagari IV Raja yoga 16). Raja yoga occurs when Venus and Mars align in the second house with Jupiter in Pisces, Mercury and Saturn in Libra, and the Moon in its debilitation sign, resulting in a person who is generous, wealthy, proud, and famous, governing a huge region (Mansagari IV Raja yoga 33). If the Moon conjoins the Sun in the first half of the Sagittarius sign, Saturn is enthroned in the lagna, and Mars is exalted, a powerful and revered ruler is born (Mansagari IV Raja yoga 6566).
The conjunction of Jupiter with either Mars or the Moon, which results in auspicious yogas, also paves the way for Raja yoga-formation. However, according to Ramanuja, the person will be fortunate and successful in the dashas of Mars and Moon, but Jupiter’s dasha will be average. Saraswati yoga is a Raja yoga that occurs for the Gemini lagna when the lord of the lagna and the 4th house conjoin with the lords of the 5th, 7th, and 10th houses in a trikona from the lagna-kendra.
According to Janardan Harji, a famous and generous king is born if Venus and Mars are in the 2nd house at birth, Jupiter is in Pisces, Mercury is in Aquarius, and the Sun in Scorpio is joined by the Moon, or if Venus is in Pisces, the Sun is in the lagna, Mercury is in the 12th house, the Moon is in the 2nd house, and Rahu is in the 3rd house. If Jupiter, Venus, and the Moon align in the Pisces sign at the time of birth, a person receives a kingdom or authority to rule.