What Is Kendra In Astrology

A Vedic birth chart is made up of 12 bhavas, or houses. There are four Kendra houses and three Kona houses among them. Houses at the Kendra, or center, of the chart are referred to as Kendra. In a lagna chart, the first house is crucial because it indicates the ascendant. The rising sun, or ascendant, determines your basic qualities and life path on the planet. However, this is insufficient. In fact, you will be able to see the true picture of your life on Earth only after a thorough examination of the planetary positions in each house of your birth chart.

In astrology, what are Kendra and Trikon?

The Lagna (Ascendant) is the exact point on the zodiac belt that appears to encircle the Earth highlighted by the eastern horizon; it is the point where the ecliptic cuts the horizon in the East. The Sidereal or fixed zodiac is followed by Hindu astrology, which is primarily based on constellations or nakshatras and the equal house division. The first house, or Lagna, is the complete sign or rasi rising in the east at the stated local mean-time of birth or enquiry. The count of signs or homes is from the eastern horizon as the Rasi-chakra moves towards the east, and their duration varies from latitude to latitude. The longitudes of the homes (bhava-sphutas), oblique ascensions (rasimanas), and other calculations are all performed for Sayana Rasis or signs, from which the Ayanamsa is subtracted and the Nirayana bhavas, and other calculations are derived. The Ayanamsa is the distance calculated at an epoch between the Hindu starting point of the Zodiac, Zero degree Aries, and the Vernal Equinox.

Trikonasthanas are divided into four categories (Trines). The first set consists of the 1st house or lagna, the 5th house (also known as a succedent house or panapara), and the 9th house (also known as a cadent house or apoklima), all of which are trinal houses of righteousness that make up the Dharma-trikona. The second set includes the 2nd house (which is a succeedent house), the 6th house (which is a cadent house and an upachayasthana), and the 10th house (which is a quadrant, i.e. a kendra, and an upachayasthana), which are the trinal houses for material things and make up the Artha-trikona. The Kama-trikona is made up of the third house (which is a cadent house and an upachayasthana), the seventh house (which is a quadrant or a kendra), and the eleventh house (which is a succeedent house and an upachayasthana), which are the trinal houses for sensual pleasures. The 4th house (which is a quadrant or a kendra), the 8th house (which is a succeedent house), and the 12th house (which is a cadent house) make up the Moksha-trikona, which are the trinal houses for final emancipation. These are calculated mathematically by dividing a 360-degree circle into three divisions, beginning at the point of the rising lagna, a scheme that is also used to divide the twenty-seven nakshatras into three sets of nine, beginning with the Janma-nakshtra and progressing through Sampat, Vipat, Khshemya, Pratwara, Sadhaka, Naidhana, Maitra, and Parama-maitra.

In astrology, what are the Kendra houses?

The Kendra houses are the first, fourth, seventh, and tenth houses of the natal chart.

The auspicious houses of the chart are the Kendra houses. This signifies that all planets in the kendra help the local become healthy, prosperous, and wise. Kendras are Vishnu’s dwellings, and Trines are Goddess Laxmi’s houses, according to Hindu mythology. Lord Vishnu is associated with stability, security, and savings, which transcend the limitations of goddess Laxmi, who is associated with a person’s advancement and development but lacks stability.

Auspicious planets in Kendra houses, according to parashar, produce auspicious consequences. If inauspicious planets are positioned in the Trik houses, a person can benefit from them; nevertheless, if they are located in the Kendra houses, a person will be blessed with good health. Their auspiciousness might boost a person’s happiness. Kendra residences enhance a person’s married life and career. Let’s take a look at how important Kendra dwellings are in the Kundali.

The number of planets in the Kendra houses is directly linked to an individual’s prosperity. The native is more fortunate the more planets there are. Within the four Kendras, it is claimed that the fourth is more auspicious than the first, the seventh is more auspicious than the fourth, and the tenth is more auspicious than the seventh. As a result, the 10th house is the most auspicious Kendra house in general.

What exactly are Kendra and Trine?

In Vedic Astrology, the Kendra (Center) houses are the first, fourth, seventh, and tenth houses. Trikona (Traingular) houses are the first, fifth, and ninth houses.

The first home (Kendra) is connected to the fifth and ninth houses ( Trikona). The DHARMA TRIKONA is formed from the first, fifth, and ninth houses ( Rightousness Triangle).

The tenth house (Kendra) is connected to the second and sixth houses ( Trikona). The ARTHA TRIKONA (Money/Wealth Triangle) is created by the 10th, 2nd, and 6th houses.

The 7th house (Kendra) is divided between the 3rd and 11th houses (Trikona). The KAMA TRIKONA (Sexual/Physical Pleasures/Desires Fulfillment Triangle) is created by the 7th, 11th, and 3rd houses.

The 4th house (Kendra) is connected to the 8th and 12th houses ( Trikona). The MOKSHA TRIKONA (Liberation/Nirvana Triangle) is created of the 4th, 8th, and 12th trikonas.

As you can see, the KENDRA AND TRIKONA encompasses all facet of human life, including ARTHA, KAMA, DHARMA, and MOKSHA.

The Hindu religion, or more specifically, the SANATAN DHARMA of ancient India, was founded on these four walls of human life: ARTHA (MONEY), KAMA (SEX), DHARMA (RIGHTEOUSNESS), and MOKSHA (Nirvana, Liberation of the soul).

“A human person with a life span of one hundred years should practice Dharma, Artha, and Kama at separate periods and in such a way that they harmonize rather than clash.” In his childhood, he should acquire knowledge; in his youth and middle age, he should focus on Artha and Kama; and in his old age, he should practice Dharma and so endeavor to achieve Moksha, or freedom from subsequent transmigration. Sanatan Dharma (Sanatan Dharma) is a Buddhist

The trick is that the entire Trikona becomes vital in every element of existence. Along with the 7th house, the 3rd house, and the 11th house all have a role in indicating marriage and happiness in marriage! The same is true in terms of money/income; in addition to the 2nd house, the 6th and 10th houses also play a role. The same is true when it comes to spiritual advancement; in addition to the 12th house, the 4th and 8th houses play an important role.

Astrology is multidimensional in the same way that life is multidimensional. A single home cannot determine the outcome of a particular facet of human life.

What exactly is the Kendra Dosha?

The Kendradhipatya Dosha is a functional astrology topic. The lords of the Kendras (1st, 4th, 7th, and 10th houses) and the lords of the Trikonas (1ST, 5TH, and 9th houses) are always fortunate, according to functional astrology.

What is the name of the Lord of Kendra?

When two or more planets are placed in the Kendra and Kona Houses, and the lords of these houses create a conjunction, Kendra Trikona Raja Yoga is formed. Lord Vishnu is the God of the Kendra Bhava, while Goddess Lakshmi is the Goddess of the Trikona Bhava. As a result, the Raja yoga combinations promote authority, power, status, and money.

What is Kendra Moon, exactly?

THIS TEXT IS FROM THE ‘APPLIED VEDIC ASTROLOGY’ EMAIL COURSE. YOU WILL LEARN VEDIC ASTROLOGY ON THE BASIS OF YOUR OWN HOROSCOPE IN THIS COURSE. CLICK ON THIS TEXT TO LEARN MORE ABOUT THIS COURSE.

The Gandhi and Kennedy charts that are mentioned in this book are shown at the end.

9. ASTROLOGY AND YOGA

The yogas are a unique feature of Indian astrology.

Yoga positions are planetary stances that lead to a specific outcome. One yoga, raja yoga, has already been discussed.

In diagram 8, this was mentioned. This is a basic yoga pose. It was all about one planet and the houses it ruled over. There are thousands of different types of yoga. In India, an astrologer is required to memorize them. Then it is believed that an astrologer’s first requirement is an excellent recall. Several types of yoga will be discussed during this session. Examining a horoscope for the existence of yogas adds new aspects to horoscope interpretation for an astrologer. When you examine a horoscope for the existence of yoga’s, as described below, you will gain rapid insight into the horoscope’s main components.

Yogas that are easy to find in a horoscope are known as pancha mahapurusha yogas. We begin our investigation of this collection of yogas by noting the ascendant and Moon positions.

Because the Moon is such a significant planet in Indian astrology, we can utilize the sign the Moon is in as an alternate ascendant. So, if we’re looking for yogas, we can start with the ascendant, but we can also start with the Moon.

For example, if we say that a planet must be in akendra house to be called a planet making a yoga, the kendra house is computed from the ascendant or the sign in which the Moon is.

For example, the Moon is in the fifth house. The first, fourth, seventh, and tenth houses are determined from the ascendant. The fifth (first house calculated from the Moon), eighth (fourth house calculated from the Moon), eleventh (seventh house calculated from the Moon), and second (tenth house calculated from the Moon) houses are the Kendrahouses calculated from the Moon in this case.

Now for the yoga’s and their ramifications:

• Mars in its own sign or exaltation, and in a kendra house – courageous, arrogant, victorious.
• Mercury in its own sign or in exaltation in a kendra house – educated, learned, and wealthy.
• Jupiter in its own sign or in exaltation, and in a kendra house – pious, very lucky.
• Venus in its own sign or exaltation, and in a kendra house – affluent, enjoys life, can be self-indulgent at times, good marriage, strong sense of justice.
• Saturn in its own sign or exaltation, and in a kendra house – forceful, strict, authoritative stance.

In a nutshell, a pancha mahapurusha yoga emphasizes the attributes of each planet.

Adolf Hitler had Mars in Aries in the seventh house, which is an example of ruchaka yoga. Mars is in a kendrahouse and in its own sign (also a moolatrikona sign) (the seventh house). It’s clear how he used ruchaka yoga. This is not the only way to use yoga. Ruchaka yoga appears in the horoscopes of several athletes.

A learned person, a clergyman, or someone who enjoys a lot of good fortune in his life may have a hamsa yoga in their horoscope.

Malavaya yoga may be found in the horoscope of a millionaire or a beauty queen. In John F. Kennedy’s horoscope, we may see a malavaya yoga (which has been enclosed with the course). Venus is in its own sign, in the ninth house, in his horoscope (this is a kendra house as seen from the Moon). This, according to his horoscope, resulted in tremendous wealth and, as a result of meeting many attractive ladies, a great lot of sexual pleasure. This yoga, however, can also be seen in the horoscope of the peaceableGandhi. Venus is in the first house in a moolatrikona sign in this horoscope. We find Venus’s expressions (peace, sexual pleasure, wealth) in both situations, but the malavaya yoga has manifested in different ways depending on the remainder of the horoscope.

Let us not forget that pancha mahapurusha yogas can be found in the horoscopes of roughly half of the population, and not everyone is famous.

The mere presence of such a yoga does not entitle it to fame. This must be supported by other components of the horoscope.

When planet A is in the sign of planet B and planet B is in the sign of planet A, it is called a parivartana yoga.

If Mars is in Taurus and Venus is in Aries, for example, Mars is in Venus’ sign and Venus is in Mars’ sign. This position is known as ‘in reception’ in Western (horary) astrology. A tiny wave appears in your horoscope if this position occurs in your own ( , in mutual reception with another planet). Although the computer program we use to print our documents considers this to be a beneficialcondition code, this is not always the case. We can see that the influence of both planets on each other is similar to a conjunction. The character of both planets, and especially the houses they dominate, determines whether this is favorable or not. Parivartana yogas are divided into three categories.

• When one of the planets participating in the yoga is the lord of the sixth, eighth, or twelfth house, it is known as Dainya yoga. These are dushtana dwellings, which have an unfavorable affect in general.

The favorable impact of the opposite planet will usually increase the ruler of the sixth, eighth, or twelfth house.

The Moon is the lord of the eighth house and the Sun is the lord of the ninth house when Sagittarius is on the ascendant. We have a dainya parivartana yoga when the Moon is in Leo and the Sun is in Cancer. The Sun will be harmed in this scenario since it must contend with the tough energy of the ninth house. The Moon, on the other hand, will benefit from the positive ninth house energy.

When the lord of the eighth house is favored, it is conceivable that the individual involved will receive an inheritance (eighth house) from his father (ninth house), or that he will be a psychology teacher (ninth house) (eighth house).

When the lord of the ninth house is influenced unfavorably, one possible interpretation is: Because the lord of the ninth house has been influenced by the influence of the lord of the eighth house, which has to deal with all types of troubles, this person’s father (ninth house) has most likely had a difficult existence. It’s also likely that his good luck (lord of the ninth house) will be tarnished (influenceof the lord of the eighth house).

• When one of the planets in this yoga is the lord of the third house, it is known as Kahala yoga. The other planet may or may not be the ruler of the sixth, eighth, or twelfth houses (because we then have a dainya yoga). The house of energy and power is the third house. A kahala yoga would imply that the person concerned would devote a great deal of time and effort to changing his situation.

When Taurus rules the ascendant, the Moon rules the third house, while Saturn rules the ninth and tenth houses. Assume the Moon is in the sign of Capricorn, and Saturn is in the sign of Cancer. Then there’s a kahala yoga session. This individual will devote a great deal of energy (third house) to his career (tenth house) and expanding his horizons (ninthhouse).

• We have a maha yoga when the lords of the first, second, fourth, fifth, seventh, ninth, tenth, or eleventh houses form a parivartana yoga. The lords of the third, sixth, eighth, or twelfth houses should not be involved since either a dainya yoga or a kahala yoga would result. The planets involved benefit from this yoga.

The placement of planets around a specific house and/or planet causes this category of yogas. When two benefics or malifics encircle a planet or a house, this is the most common scissors yoga.

Assume Venus is in Taurus, Saturn (a malefic) is in Aries, and Mars (also a malefic) is in Gemini. Venus is surrounded by two malefics. As a result, Venus will be unable to perform at its best. The phrase encircled is used in Western horary astrology when a planet is surrounded by two malefics. Closed is a phrase used in Indian astrology to describe containment in a negative sense as well as containment with favorable outcomes.

• Enclosure by malefics of a planet or a house is referred to as papa kartariyoga.
• Shubhakartari yoga refers to the encirclement of a planet or a house by benefics.

Venus, for example, will perform very effectively if it is in Taurus, Jupiter (a benefic) in Aries, and the Moon (a benefic) in Gemini. This is what shubha kartari yoga is all about.

Mars is in the fourth house, the fifth house is vacant, and Saturn is in the sixth house, for example. Because the fifth house is surrounded by two malefics, this can have unfavorable implications for the children. The fifth house is affected by a papakartari yoga in this scenario.

When Venus is in the fourth house and Jupiter is in the sixth house, everything related to the fifth house is influenced positively. The fifth house is enhanced in this case by the occurrence of a shubka kartari yoga.

Scissor yoga is a popular form of exercise. It is particularly significant when the first dwelling is enclosed. This is due to the significance of the first home. One may say that the first house is a little horoscope.

The first house is surrounded by the Sun (malefic in the eleventh house) and Saturn in Gandhi’s horoscope (malefic in the second house). This is apapa kartari yoga, and it has produced a slew of issues in his life.

There are a variety of scissors yogas that focus on the Moon or the Sun.

• Sunapha yoga: Financial advantages are computed from the Moonrichness of planets in the second house (other than the Sun). If benefics are in the second house calculated from the Moon, the effects are amplified. If there are one or more malefics in this second house from the Moon, the influence will be limited, if not non-existent.
• Planets in the twelfth house (other than the Sun) determined from the Moon – religious astrology. If there are benefics in the twelfth house determined from the Moon, the influence is enhanced; however, if there are one or more malefics, the effect is limited or non-effective. Saturn is in the eleventh house in Kennedy’s horoscope, which is the twelfth house counted from the Moon. He had a reputation for not being a particularly pious man.
• Planets (other than the Sun) in both the twelfth and second houses measured from the Moon – wealth and good morals (especially if it concerns beneficial planets).
• There are no planets in the twelfth or second house determined from the Moon in Kemadruma yoga. The Moon’s functions are not supported by other planets. The individual will be lonely and have a terrible life. This challenging yoga can be neutralized in a variety of ways. For instance, if the Moon is in a kendra or trikona house, in conjunction with another planet, or is aspected by Jupiter, this yoga will be significantly weakened.

Because there are no planets in the twelfth or second house measured from the Moon, Gandhi’s horoscope had Kemadruma yoga. The Moon, on the other hand, is in the eleventh house (a kendra house). The Kemadruma yoga is considerably neutralized as a result of this.

Now we’ll talk about the Sun’s scissors yoga. The Sun will be strengthened by planets in the second or twelfth house calculated from the Sun (naturally intheir own manner, according to their character).

• A veshi yoga is formed when a planet (other than the Moon) is in the second house calculated from the Sun. This yoga bestows wealth and status, at least when performed by benefics. If it is generated by malefics, it might cause a slew of issues.
• When a planet (other than the Moon) is situated in the twelfth house calculated from the Sun, it is known as Voshi yoga. This yoga, at least when performed by a yogi, promotes spiritual growth and wisdom. We will have troubles if we have a malefic in the twelfth house calculated from the Sun.

In the twelfth house, calculated from the Sun, Kennedy had both a benefic and a malefic. He was intelligent (due to Mercury’s influence), but his assassination was due to the powerful malefic Mars (in a moolatrikonahouse) in the eighth home, which is the twelfth house measured from the Sun. This same Mars was also responsible for his erotic appeal.

Death and sexual charisma are both represented in the eighth house. A powerful Mars in that house might bring both a brutal death and a lot of sexual charisma (Mars is a potent malefic). The effects of Voshi yoga are amplified.

• Ubhayachari yoga: Both the second and twelfth houses calculated from the Sun have a planet (other than the Moon). This gives good success in a variety of sectors, but only when benefics are involved. Malefics will cause havoc.

When there are no planets in the second or twelfth house calculated from the Sun, it is reasonable to predict a yoga. This isn’t the case at all. The Sun is a powerful planet in and of itself, capable of functioning efficiently without the assistance of other planets. A nearby benefic is usually nice, but it is not required.

In everyone’shoroscope, several of the aforementioned yogas will emerge. Because they come so frequently, they are yogas that can only provide significant benefits when they are linked to other symptoms.

As I previously stated, there are literally thousands of yoga classes available. The following is a list of some of the most important yogas. It’s important to keep in mind that this is merely a small sample. For individuals interested in learning more about this topic, I recommend the following selection of books. K. S. Charak’s work ‘Yoga’s in Astrology’ offers very good descriptions of yoga’s. This subject is also given a lot of attention in Hart deFouw’s book.

• The lords of a kendra and a trikonahouse are in tandem, mutually aspected, or in reception in Raja yoga. Take use of this mix of good fortune (trikona house) and action (kendra house). I’d like to point out that a raja yoga can be created by a single planet or by two planets.

The Moon is the lord of the fourth house and the Sun is the lord of the fifth house with an Aries ascendant. In a horoscope with an Aries ascendant, the Sun and the Moon make a raja yoga when they are inconjunction. The Moon is the lord of a kendra house (the fourth) in this circumstance, while the Sun is the lord of the atrikona house (the fifth).

• Adhi yoga: There must be at least two benefics in the sixth, seventh, and eighth houses determined from the Moon-leadership, but preferably more.

Explanation: Benefics in the sixth and/or eighth houses are supportive of the seventh house (see scissors yogas). A blessing in the seventh house will, of course, improve the house’s functionality. The seventh house, on the other hand, is directly opposite the Ascendant. As a result, it has ramifications on the ascendant’s functionality. A planet in the seventh house will make an aspect to the first house. This is why a strong seventh house correlates with a strong first house.

Because the first house encapsulates the entire horoscope, a strong first house is especially important. As a result, a strong first house is a result of adhi yoga, which will lead to beneficial outcomes.

An adhi yoga determined from the Moon, on the other hand, will allow the Moon to perform much better. In Indian astrology, the Moon is the most important planet. It is consequently critical that the Moon functions properly.

• Amala yoga: A benefic in the tenth house (measured from the ascendant or the Moon) – philanthropic and generous attitude toward humanity, profession in the social sector

If a malefic is positioned in this position, it may be beneficial to the horoscope’s owner (explanation: malefics in upachaya houses are good and thetenth house is an upachaya house). It could, however, imply that he achieves a high-ranking position at the expense of others. At the very least, he will not be picky about the routes that lead to social achievement.

Amala yoga calculated from the ascendant (Moon in the tenth house) and amala yoga calculated from the Moon are both present in Gandhi’s horoscope (Jupiter inthe tenth house from the Moon).

• When all the benefics are placed in the sixth, eighth, or twelfth houses, the benefics lose their power: disaster, a difficult life.
• Budhatiya yoga: The Sun and Mercury are in a trine and are in the first, seventh, fifth, or eleventh house, all of which are intellectual houses. In his horoscope, J.W.Goethe had this combo.

Explanation: In Indian astrology, the first house is the most important, and when the Sun and Mercury are in the seventh house, they aspect the ascendant. The fifth house represents the intelligence.

The Sun’s and Mercury’s intellectual conjunction is beneficial to the mind. The Sun and Mercury aspect the fifth house when they are in the eleventh house. The budhatiya yoga is unaffected by Mercury combustion, but the person involved will have a hard time persuading the audience of his beneficial views. The budhatiya yoga will manifest, but only with the greatest effort can it be openly presented.

• Chandra Mangala yoga: Moon and Mars inconjunction or opposition – wealth (frequently brought on by women), most likely acquired through unethical methods. It may also lead to issues with the mother. The Indian word for the Moon is Chandra, and the name for Mars is Mangala.
• Charussagara yoga: Planets in all kendra houses bring excellent wealth and fame (better when it is formed by benefics). The pillars of the horoscope are the kendrahouses. The planets that have been set there are exceedingly powerful. When planets occupy all of the kendra houses, their energy will be felt strongly, which is usually a good thing (especially when it concerns natural ortemporary benefics).
• Srik yoga happens when only natural benefics – comfort, good luck, and abundance – are placed in the kendra dwellings.

Explanation: When srik yoga is practiced, the natural benefics have a strong influence in one’s life, which is obviously beneficial.

• Only malefics are placed in thekendra dwellings in Sarpa yoga – misfortune and a terrible life.
• The Moon and Jupiter are either conjunct, square, or in opposition in Gaja Kesari yoga – excellent luck, intelligence, and high morals. The Moon and Jupiter have an influence on each other in this yoga. The relationship between the Moon, the most significant planet for our life on Earth, and Jupiter, the planet of good luck and fortune, has beneficial benefits.

In their horoscopes, both Gandhi and Kennedy have Gaja Kesari yoga. The one of Gandhi is stronger since both the Moon and Jupiter are in kendra houses in his horoscope, but the Moon is in a dushtana house in Kennedy’s.

• Shakata yoga: When the Moon is in the sixth, eighth, or twelfth house, according to Jupiter’s calculations, fortunes fluctuate.

This is almost the polar opposite of Gaja Kesari yoga. We have a challenging interaction between these two planets when the Moon is placed in a dushtana house measured from Jupiter.

• Yoga Maha Bhagya: For a male, the ascendant, Sun, and Moon are all in unbalanced signs, and he is born during the day, which is quite favorable. By the way, unbalanced indicators are positive; masculine signs are not (the air and firesigns). Daytime has a manly vibe about it as well.

For a woman, the ascendant, Sun, and Moon are all in odd signs, and she is born at night, which is quite auspicious. Even indicators are negative; female signs are more so (the earth and water signs). It’s a feminine night.

• Saraswati yoga occurs when Jupiter, Venus, and Mercury are in kendra houses, in a friendly sign, or much better, in the second house, which represents the writer, learned person, speaker, and intellectual.

Jupiter, Venus, and Mercury, when in a favorable position, can bring knowledge.

Jupiter, Venus, and Mercury are all inkendra houses in Gandhi’s horoscope. Although Jupiter and Mercury are in neutral signs, the Saraswati yoga is exceptionally strong because all of the identified planets are either in conjunction with each other or aspect benefices.

• Benefics in upachaya (the third, sixth, tenth, or eleventh houses) computed from the Moon or ascendant -riches. From the Moon, Kennedy had Jupiter and Venus in the tenth house. Vasumathi yoga is provided by two of the three benefics in upachaya houses calculated from the Moon.

Yoga is a part of every horoscope. Yoga classes that are beneficial are few and far between. Many people continue to live lives that sparkle in their mediocrity. Yoga practitioners are not usually wealthy or well-known.

The reason for this is because to how a particular yoga is positioned in the horoscope. If we wish to establish an opinion about how yoga manifests itself, we must consider the following factors.

How powerful are the planets’ ties to yoga?

Consider the following scenario: The Moon is in Scorpio in the third house, and Jupiter is in Aquarius in the sixth house. There is a Gaja Kesari yoga, so to speak. The Moon, on the other hand, is in her fall phase, and Jupiter is in a dushtana house. Both planets are in perilous situations. The yoga is hardly audible. Refer to my comments on Gandhi and Kennedy’s Gaja Kesari yoga (yoga number 27).

What are the aspects that the planets that make up the yoga receive?

When Saturn (amalefic) aspects the Moon and Mars (also a malefic) aspects Jupiter, like in the previous example of a Gaja Kesari Yoga, yoga is barely evident. Both the Moon and Jupiter are under stress as a result of unfavorable planet aspects. This is why yoga is on the verge of becoming extinct.

• What is the strength of the rulers of the signs in which the yoga planets are located?

If a planet’s (positive) promises are to be kept, it is critical that the ruler of the sign in which the planet is located has a favorable horoscope profile. The ruler is a property owner. A planet that is placed in a home lives there and rents it out. If the owner of a house has troubles, the residents of that house will be affected as well, if only because there is no budget for the house’s upkeep.

If Mars (ruler of the house where the Moon is placed) is in autumn in Cancer and Venus (ruler of the house where Jupiter is placed) is in fall in Virgo, it will be unfavorable when the Moon is in Scorpio and Jupiter is in Taurus. Yoga will become practically imperceptible once more.

Study the preceding material before predicting enormous profits and fame based on certainyoga’s.

Examine your horoscope for signs of the above-mentioned yogas. Please send in a list of these yogas and a brief description of each.