Divide the day’s duration into eight halves. The lords of the days rule the seven parts, but there is no lord of the eighth part. Gulika or Mandi is the part of the body ruled by Saturn. Let’s say you want to figure out the mandi on Sunday. Dividing the day into eight halves is a good idea. The first component belongs to the Sun, the second to the Moon, the third to Mars, the fourth to Mercury, the fifth to Jupiter, the sixth to Venus, and the seventh to Saturn, hence the seventh is mandi.
If you wish to compute the Mandi on Wednesday, the first part belongs to Mercury, the day’s lord, the second to Jupiter, the third to Venus, and the fourth to Saturn, thus the fourth portion, which belongs to Saturn on Wednesday, is Mandi.
The first section is always the responsibility of the day’s lord.
When calculating during the day, the preceding process is followed.
Before performing this, the Dinman (day’s duration) is computed and the number of ghatis is determined.
When calculating for the night, we must first determine Ratrimaan and then Mandi. The 1st part of ratrimaan is determined from the 5th component of ratrimaan. If we calculate for Sunday, we divide the ratrimaan into eight parts, with Jupiter, Venus, and Saturn as the Lords of the first, second, and third portions, respectively. In this scenario, Mandi will be the third party.
In This Article...
What is the formula for calculating Dhooma?
Mndi rises at the end of ghatis 26 on Sunday, at the end of ghatis 22 on Monday, at the end of ghatis 18 on Tuesday, at the end of ghatis 14 on Wednesday, at the end of ghatis 14 on Thursday, at the end of ghatis 10 on Thursday, at the end of 6 ghatis on Friday, and at the end of 2 ghatis on Saturday. In the event of “night-births,” the 5th of that particular weekday must be taken into account, and if the day and night lengths differ, Mndi must rise accordingly. On weekdays, the rising times of Kala are at the end of ghatis 2, 26, 22, 18, 14, 10 and 6, Yamakantaka’s are at the end of ghatis 18, 14, 10, 6, 2, 26 and 22, while Ardhaprahar’s are at the end of ghatis 14, 10, 6, 2, 26, 22, 18. By subtracting the figures for Dhooma from 12 signs, Vyatipata is obtained; Paridhi is obtained by adding six signs to the figures for Vyatipata; Indradhanu or Kodanda is obtained by subtracting Paridhi from 12 signs; and Upaketu is obtained by adding 16 degrees 40 minutes to Indradhanu. The easiest way to figure out Mndi’s rising sign is to divide the length of the day (Dinamna) by 8 to get eight parts, each ruled by a different planet; the first part is ruled by the day-lord. The 5th planet in the provided order rules the first part of the night born; Mndi’s rising sign is the sign rising in the east in the section dominated by Saturn.
How can I find out what my ascendant is?
It is one of the Zodiac Belt signs. The Zodiac Belt, as we all know, has 12 Zodiac Signs. At the time of birth, one of them will always appear on the eastern horizon. Each zodiac sign is measured at 30 degrees. Hence The Ascendant, or Rising Sign, is also 30 degrees. In Hindi and Sanskrit, we call it Lagna. According to Vedic Astrology, an individual’s entire lifespan is built on the idea of AsAbove As Below, which states that the ascendant or rising sign represents the forms of human activity. The ascendant represents the celestial position of one’s birthplace. It denotes the circumstances in which a person finds himself after birth. It also depicts how a person learns and displays the parameters to the outside world.
What exactly is UpaKetu?
While the Upagrahas are thought to be dark powers that inflict damage and injury to the houses they occupy, Parashara claims that specific settings can cause these forces to work well within a horoscope. We’ll even see that three of the Dhooma Group’s five Upagrahas frequently support the features of the residence they rent. The basic theme appears to follow the criteria that are advised for most cruel planets to work well in the more challenging Upagrahas. Cruel planets tend to do better in the houses of three, six, and eleven. These are stress-inducing environments, and having negative impacts here can give us the ability to deal with stress successfully. The more vicious Upagrahas appear to do better around the 10th house, where they are more visible.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Dhuma in Houses:
The native of the First House will be brave, blessed with gorgeous eyes, stupefied in mood, unkind, wicked, and irritable.
The Second House: One will be sickly, wealthy, deprived of a limb, suffer royal disgrace, be dull-witted, and a eunuch.
Third House: Wise, daring, happy, articulate, and blessed with men and fortune.
Fourth House: Bereaved because of the loss of a relationship, yet all shastras teach this.
Fifth House: Limited progeny, no riches, greatness, but without friends or mantras.
Sixth House: Powerful, capable of defeating foes, brilliant, well-known, and disease-free.
Seventh House: Poor, sensuous, adept at infidelity, and unable to shine.
Eighth House: Exuberant yet lacking in actual courage, truthful, disagreeable, cold-hearted, and egotistical.
Ninth House: Rich, honorable, kind, religious, and well-disposed to one’s guides, relatives, and culture; endowed with sons and fortunes; rich, honorable, kind, religious, and well-disposed to one’s guides, relatives, and culture.
The tenth House is blessed with sons and fortunes, and it is delighted, intelligent, pleasant, and truthful.
Wealth, grains, gold, beauty, mastery of the arts, modesty, and a skilled singer are all associated with the eleventh house.
Twelfth House: Lacking in morality, prone to sin, interested in adultery, addicted to vices, cruel and cunning.
Take note of the recurring subject of Dhooma’s positive attributes.
The 3rd and 6th houses are primarily favorable attributes, with Dhooma occupying the highest, most prominent areas of the chart in houses 9, 10, and 11.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Vyatipata in Houses:
The First House: Beset by misfortunes, cruel, destructive, foolish, and ill-disposed toward his family.
The Second House is morally corrupt, bilious, pleasure-seeking, cruel, ungrateful, wicked, and sinful.
Third House: A fighter, liberal, wealthy, dear to a king, and commander of an army.
Fifth House: Poor yet attractive, phlegm, bile, and wind imbalances, hardhearted and shameless.
Sixth House: Destroyer of his foes, physically strong and skillful in all types of weapons and arts, and a calm demeanor.
Seventh House: Lacking in riches, wife and progeny, female subjugation, wretched, sensual, shameless, and kind to others.
Eighth House: distorted eyes, unlucky, envious of Brahmins, and tormented by blood problems.
Ninth House: A variety of industries and friends, as well as being very learned, well-disposed to his wife, and articulate.
The tenth House is wealthy, religious, peaceful, adept at religious deeds, well-educated, and foresighted.
Eleventh House: Extensively affluent, honorable, truthful, steadfast in policy, and equipped with many horses, as well as a passion for singing.
Twelfth House: Angry, involved in a variety of hobbies, disabled, non-religious, and resentful of relatives.
Take note of the recurring topic of Vyatipata’s virtues.
The 3rd and 6th houses are primarily favorable attributes, with Vyatipata occupying the highest, most prominent areas of the chart in houses 9, 10, and 11.
Parivesha is a Sanskrit word that means “fence, enclosure, or circle.” A sacrifice’s binding point. Offering. Around the Sun or Moon, there is a halo. A throne.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Parivesha in Houses:
The First House is wise, truthful, peaceful, wealthy, blessed with sons, pure, charitable, and revered by elders.
The Second House represents wealth, charm, pleasure-seeking, happiness, religion, and a lord.
Third House: Be devoted to his wife, charming, pious, well-disposed to his men, serve others, and respect elders.
Fourth House: Astounded, but also helpful to foes, kind, blessed with everything, and talented singer.
Fifth House: He is wealthy, virtuous, magnificent, affectionate, devout, and devoted to his wife.
Sixth House: Well-known, prosperous, blessed with sons and pleasures, helpful to all, and victorious over his foes.
Seventh House: Have a small number of children, be unhappy, be of middling intelligence, have a hard heart, and have a sickly wife.
Spiritually disposed, tranquil, strong-bodied, firm in determination, religious, and mild are the characteristics of the eighth house.
Ninth House: Progeny, happiness, brilliance, affluence, lack of extreme desire, respectable and content with little.
The tenth house represents someone who is well-versed in the arts, enjoys sensual pleasures, is physically strong, and is well-versed in all shastras.
Eleventh House: Enjoy joys through women, who are virtuous, educated, and dear to his people, and who suffer from digestive fire diseases.
Except for the 7th and 12th houses, all of Parivesha’s placements have favorable meanings.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Indra Chapa in Houses:
The First House represents wealth, grains, and gold, as well as being grateful, amiable, and free of any afflictions.
The Second House: A charming and religious speaker who is very wealthy, modest, learned, and charming.
Third House: A miser, skilled in many arts, who engages in thievery, is missing a limb, and is unpleasant.
Happy, with quadrupeds, prosperity, and cereals in the fourth house. The king praised him and said he was healthy.
Fifth House: Beautiful, foresightful, religious, pleasant, and successful in all endeavors.
Sixth House: Enemy destroyer, joyful, affectionate, pure, and successful in all endeavors.
Wealth, full of all qualities, knowledgeable in shastras, devout, and likeable are the characteristics of the seventh house.
Eighth House: Enjoys performing other people’s job, is cruel, is interested in adultery, and has faulty limbs.
Ninth House: Doing penance, making religious observations, being well-educated, and well-known.
The tenth House is associated with progeny, bountiful money, cows, buffaloes, and other animals, as well as fame.
Eleventh House: Prosperous, healthy, fiery, devoted to his wife, and knowledgeable about mantras, weaponry, and missiles.
Twelfth House: Wicked, honorable, bad in nature, shameless, an adulterer, and always poor.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of UpaKetu in Houses:
The First House: Well-versed in all fields of knowledge, cheerful, a good speaker, affable, and affectionate.
The Second House is composed of a good and pleasant speaker, a splendorous poet, a scholar, honorable, modest, and provided with conveyances.
Fourth House: Appealing, virtuous, kind, knowledgeable about the Vedas, and constantly cheerful.
Fifth House: Content, enjoys sensual pleasures, is well-versed in the arts, adept at ruses, is intellectual, eloquent, and respectful of elders.
Sixth House: Trouble for maternal relatives, victory over adversaries, a large family, valiant, splendorous, and skilled.
Seventh House: Gambler, sensual, pleasure seeker, and prostitute supporter.
Eighth House: Interested in heinous activities, sinful, shameless, blaming others for lack of happiness, and willing to take someone else’s side.
Ninth House: Religious badge wearer who is happy, helpful, and skillful in religious deeds.
The tenth House is blessed with happiness and riches, is fond of women, is benevolent, and is a Brahmin’s friend.
Eleventh House: Wealth, religious, noble, wealthy, fortunate, valiant, and skillful in sacrificial rites.
Twelfth House: Interested in evil deeds, brave, untrustworthy, unkind, adulterous, and irritable.
Except in the 7th, 8th, and 12th houses, UpaKetu’s innate temperament stays optimistic.
The Upagrahas’ effects are visible during the dasha of the lords of the signs where they are situated. They can also appear during the dasha of a planet that is close by. I usually use the orb of proximity to refer to being in the same degree as a varga, especially the dasamsa or trimsamsa degrees.
The Moon and Vyatipata are both in Virgo, and they are within a degree of each other in the chart below.
The Moon is in the same Dasamsa as Vyatipata because of its proximity to this Upagraha.
Because these two vargas are both divisional charts, they deal with the strength of one’s activities in the world (D10) and the general ability for fortune and misfortune (D30) as we exist in a human body.
Please take a look at the following courses to learn more about the vargas:
This person first noticed the signs of Vyatipata in the 11th house during the Mercury dasha.
“Vyatipata in the Eleventh House: Extremely opulent, honorable, truthful, solid in policy, blessed with numerous horses, and fond of singing.”
The optimum time was from January 16th to January 16th, 2001, when the Mercury/Moon cycle began. Vyatipata was in Virgo at the time of activation, and was also conjunct the Moon in both the D10 and D30, so he was in the same sign as the Moon in both the D10 and D30.
The person achieved some success in their singing career and made more money from it than at any other period in their life. They could have had a more notable career if Saturn and Ketu were not in the ascendant, the 10th lord was in the 8th in the rasi, and the ascendant lord was in the 8th with the 10th lord. The best phase of their lives, however, happened during Mercury/Moon, and it was heavenly success for them after much labor.
Is the ascendant and lagna the same thing?
The first house, or Ascendant, is the most important house in your horoscope. The Lagna represents your body and self, as well as significant indications regarding your life’s guiding traits.
You can gain a better knowledge of your motivations, inner spirit, and vital attributes by learning what your Lagna is.
Is the ascendant and rising the same thing?
Astrology is an ancient language that communicates a unique cosmic signature known as your birth chart using celestial bodies, zodiac signs, and houses. The position of the sun, moon, planets, and stars at the time and place of your birth is depicted in your birth chart. Have you ever wondered why the full moon alters your mood? This is what gives your personality, relationships (your soulmate could be written in the stars), and life purpose structure.
The sun, moon, and rising are the three key planetary points in your birth chart that define your everyday personality. The majority of people are aware of their sun sign, but many are unaware of their moon and rising signs. This is why the simple answer of “I’m a Libra” is so much more complicated than the query “What’s your sign?”
So, what’s the best method to respond to your query about signs? Discover which of the 12 zodiac signs your sun, moon, and rising sign occupy in your birth chart by studying what your sun, moon, and rising sign truly represent. Understanding this can help you arrange the finest exercises for your sign (Leo, get ready to press the pedal to the metal), as well as identify wellness and beauty therapies that are in sync with your zodiac cycle.
In your birth chart, the sun, moon, and rising sign are all located within a distinct zodiac sign. The 12 zodiac signs are linked to an element (earth, water, air, or fire), a fundamental characteristic (cardinal, changeable, or fixed), and a planetary ruler. The combination of these forms the foundation for investigating how these planetary points manifest in your life… as well as the harmony between your seven dimensions of wellness.
The sun is who you are. It’s your essence that you radiate to the rest of the world. It signifies the essential power that motivates you to become the most authentic version of yourself. Your sun sign determines how you respond to the question “Who am I?” as well as how you live and express yourself. As you practice yoga, these thoughts may come to mind. It also symbolizes the type of energy required to feel energized. The element of your sun sign, for example, might assist you understand your self-expression preferences and how you recharge.
If your sun is an air sign, your zodiac sign is:
– Gemini, Libra, or Aquarius: you enjoy intellectual expression and frequently recharge in social settings. Why not do some group exercise with your friends?
If your sun is a fire sign, you should:
– Aries, Leo, or Sagittarius: you are inspired and aspirational, and you recharge by engaging in physical activity (such as a virtual workout) and achieving your goals.
If your sun is in the sign of the earth:
– Taurus, Virgo, or Capricorn: material necessities and practicality motivate you, and you recharge by working with the physical world, being productive, and nourishing your senses. Essential oils might be the answer.
– If you’re a Cancer, Scorpio, or Pisces, you’re driven by profound emotional cravings, and you recharge through emotional experiences (try mindfulness meditation) and close relationships.
The moon is the essence of your personality. It’s the unconscious half of yourself that you usually keep buried, and it’s what drives your emotional reactions. Your moon sign gives you insight into how you care and replenish yourself, as well as how you sense pleasure and pain, joy and sorrow. These happiness tips usually come in handy for me. It’s the nirvana of your inner self. The element of your moon sign, for example, might help you comprehend your inner world and how you behave in emotional situations.
If your moon is in the sign of the air:
– You react to altering events with discernment and impartial appraisal if you’re a Gemini, Libra, or Aquarius. When you’re expressing yourself and communicating with others, you’re most in tune with your inner self. Is it possible that a fresh yoga practice will boost your creativity?
If your moon is in the fire sign, you should:
– If you’re an Aries, Leo, or Sagittarius, you react to new situations with immediate action and excitement. When you display confidence, reject negative self-talk, and show strength, you are most in tune with your inner self.
If your moon is in the earth sign, you should:
– Taurus, Virgo, or Capricorn: You are steady and stable in your reactions to new situations. A good core workout could be able to help with it. When you’re productive and working toward a purpose, you’re most in tune with your inner world.
If your moon is in a water sign, you should:
– If you’re a Cancer, Scorpio, or Pisces, you’re sensitive and emotional when it comes to new experiences. When you’re deeply absorbed in your feelings, you’ll feel the most connected to your inner self. But don’t forget to put your self-love first!
Your social personality is determined by your rising sign (also known as your Ascendant). It’s how you make an impression on people based on the zodiac sign that was visible on the Eastern horizon at the time you were born. Your rising sign determines your physical appearance and demeanor. It is the manifestation of both your inner and exterior worlds that can determine the seven-dimensional balance. The element of your rising sign, for example, might help you comprehend the type of energy that propels your physical body and entire outlook on life.
If you were born under the sign of the air, your rising sign would be:
– If you’re born under the signs of Gemini, Libra, or Aquarius, you’re cognitively quick, curious, and sociable, and you prefer to communicate vocally. You frequently approach life with the desire to comprehend the significance of what or person you come into contact with, and this includes being deliberate in your movements.
If your rising sign is a fire sign, you should:
– If you’re born under the signs of Aries, Leo, or Sagittarius, you’re action-oriented, confident, and forthright. You have a lot of vitality and physical energy, especially when you’re trying to build a name for yourself in the world. You’ll want to use that physical energy in your next workout, trust me.
If you were born under the sign of the earth, your rising sign would be:
– Taurus, Virgo, or Capricorn: You are practical and want to concentrate on the material world. You have a steady approach to life that many others find reassuring (especially during stressful times).
If your rising sign is water, you should:
– If you’re born under the signs of Cancer, Scorpio, or Pisces, you’re sensitive, empathic, and easily impacted by your surroundings (say hello to more plants in your home). You frequently choose a life philosophy that is deeply ingrained in your emotional body.
Study your own astrology begins with a comprehensive understanding of your sun, moon, and rising signs. Join my Cosmic Soul Membership club if you’re interested in learning more. Have fun exploring!
In astrology, what is ascendant?
The ascendant (Asc, Asc, or As) is the astrological sign (and its degree) that is ascending on the eastern horizon at the time and place of an event.
Celestial events, according to some astrological views, mirror or impact human activities on the principle of “as above, so below.” As a result, some astrologers believe that the ascendant represents a person’s awakening consciousness, similar to how the sun rising over the eastern horizon signals the start of a new day.
Because the ascendant is tied to a certain time and location, astrologers interpret it as a person’s upbringing and conditioning, as well as their formative circumstances. As a result, astrologers believe that the ascendant has something to do with how a person has learned to present themselves to the world, particularly in public and impersonal settings.