What Are The Names Of Tarot Cards

Around 1789, Etteilla was the first to publish a tarot deck created especially for esoteric uses. Etteilla’s tarot included themes pertaining to ancient Egypt, in keeping with the unfounded assumption that such cards were originated from the Book of Thoth.

Esotericists utilize a 78-card tarot deck that is divided into two parts:

22 cards without suits make up the Major Arcana (greater mysteries), sometimes known as the trump cards:
The Magician, The High Priestess, The Empress, The Emperor, The Hierophant, The Lovers, The Chariot, Strength, The Hermit, Wheel of Fortune, Justice, The Hanged Man, Death, Temperance, The Devil, The Tower, The Star, The Moon, The Sun, Judgement, The World, and The Fool are just a few of the characters mentioned. The Fool is the only card in the deck that is not numbered; it is sometimes dealt at the start of the deck as 0 or at the end as XXII. Cards from The Magician to The World are numbered in Roman numerals from I to XXI.
56 cards make up the Minor Arcana (lesser secrets), which is divided into four suits of 14 cards each.
Four court cards and ten numbered cards. The King, Queen, Knight, and Page/Jack in each of the four tarot suits serve as the court cards. The four suits of the classic Italian tarot are swords, batons, coins, and cups; however, in contemporary occult tarot decks, the coins suit is frequently referred to as pentacles or disks, while the batons suit is frequently referred to as wands, rods, or staves.

The words “Major Arcana” and “Minor Arcana” are never used in relation to tarot card games, which follow a different set of rules, and were initially coined by Jean-Baptiste Pitois (also known as Paul Christian). Some decks only exist as works of art, and these decks may only include the 22 Major Arcana.

The Tarot of Marseilles, the Rider-Waite-Smith, and the Thoth tarot decks are the three most popular esoteric tarot decks.

Aleister Crowley, who together with Lady Frieda Harris created the Thoth deck, said the following about the tarot: “This deck of cards has a very hazy history. Some scholars want to date it back to the Mysteries of Ancient Egypt, while others want to move it forward to the fifteenth or possibly sixteenth century. The only notion about the Tarot that is truly intriguing is that it represents the universe admirably and symbolically, using information from the Holy Qabalah.”

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What are the names of the major tarot cards?

The Major Arcana of a tarot deck are considered to be its trump cards in esoteric rituals. In a typical 78-card pack, there are typically 22 of these cards, which are ordinarily numbered from 0 to 21.

The trumps were merely a component of a unique card deck used for gaming and gambling before the seventeenth century. The trumps may have had cultural and allegorical connotations, but they initially held little mystical or magical importance. These cards are distinguishable from the remaining cards, the suit cards, which are known by occultists as the Minor Arcana, when decks are used for card games (Tarot card games), serving as constant trumps.

The words “Major Arcana” and “Minor Arcana” was first used by Jean-Baptiste Pitois (18111877), who wrote under the pen name Paul Christian, in the occult and divinatory applications of the deck as in the Esoteric Tarot.

According to Michael Dummett, when the Major Arcana was created in the Italian courts of the 15th century, it had simple allegorical or esoteric meaning that was primarily rooted on elite ideology. With the publication of Le Monde Primitif by Swiss clergyman and Freemason Antoine Court de Gbelin in the 18th century, the occult importance started to become apparent. From then, the Major and Minor Arcana of the Tarot and their esoteric and divinatory significance were further constructed. For instance, Liphas Lvi worked to break away from the Egyptian nature of the divinatory tarot, bringing it back to the tarot de Marseilles, creating a “tortuous” kabbalistic correspondence, and even suggested that the Major Arcana represent stages of life. Court de Gbelin argued for the Egyptian, kabbalistic, and divine significance of the tarot trumps. Etteilla created a method of divination using ta The Major Arcana was created by the Marquis Stanislas de Guaita as an initiatory sequence for establishing a path of spiritual ascension and progress. Sallie Nichols, a Jungian psychologist, claimed in 1980 that the tarot had profound psychological and archetypal meaning. She even claimed that the tarot trumps included the complete Jungian individuation process.

These different interpretations of the Major Arcana evolved over time, and they all still have a big impact on how practitioners explain the cards.

What kinds of tarot cards are there?

Despite their vastly different designs, all tarot decks share a few characteristics. Each one has 78 playing cards, divided into the main and minor arcana. The major arcana, which are the deck’s 22 trump cards, generally allude to bigger influences and disclosures when they are revealed during a reading. These cards stand alone without a suit and represent key occasions or people in a person’s life.

In contrast, the minor arcana refer to influences and issues that are more commonplace. Wands, swords, pentacles, and cups make up the four suits that these 56 cards are divided into. (Occasionally, tarot decks will use different terminology, such as “Pentacles for coins, but they are exact equivalents to the four original divisions.) A different aspect of life is represented by each outfit. Wands typically represent imagination and passion, swords intelligence, pentacles work and wealth, and cups emotion. Additionally, each suit is associated with a certain set of astrological signs, such as wands being associated with fire, swords with air, pentacles with earth, and cups with water.

Since we’re beginners, the meanings you’ll most frequently refer to are the functional definitions, albeit these meanings can be used when cards symbolize people and their zodiac signs. For example, a three-card spread with three pentacle cards strongly denotes a financial concern. (More on the various spreads will follow.)

While much of this is up to the deck’s owner and what resonates with them, there are a few conventions that apply to the majority of tarot readings. If you’re reading cards for someone else, you should ask them to provide you with a question or suggest something they’re interested in, and keep that question in mind while you shuffle the deckalso referred to as “removing the effects of earlier research and readings. (An illustration would be, “When will I discover love?” Am I pursuing the correct career? “How can I get through my block?

Then you could query the person you are reading for (also known as “cutting the deck, once more concentrating on the querent. Although some readers will cut the deck for the querent, we prefer this option since it gives the querent a chance to feel linked to the deck personally. In any case, you will draw the necessary number of cards for your spread and, if you’re reading for yourself, place them between you and the querentor directly in front of you.

What is the tarot card’s order?

Because it reflects the overall perspective of the Tarot deck, we start counting with the Major Arcana. It talks about life-changing incidents and momentous occasions. Consequently, it prepares the reader for the “adventure ahead.

High Priestesses (II)
The Emperor (III)
A Hierophant (V)
The Horse (VII)
Turn the Fortune Wheel (X)
The Hanged Man (XII)

What does the 22nd Tarot card mean?

One of the 78 cards in a tarot deck is The Fool. It is one of the 22 Major Arcana in tarot card reading, sometimes denoted by the numbers 0 (the first) or XXI (the last).

There are how many tarot cards?

The Venetian or Piedmontese tarot served as the inspiration for the typical modern tarot deck. The major arcana, which contains 22 cards and is also known as the trumps, and the minor arcana, which has 56 cards, make up the 78 cards that make up this deck. Moon, card number 18 in the major arcana.

Pentacles stand for what?

The Ace of Coins is pictured as a hand emerging from a cloud clutching a Pentacle or a coin with a five-pointed star on it. Behind is a lovely garden that suggests a lot. It can also be compared to Eden’s Garden. Two mountain peaks can be seen outside the garden, which could symbolize the right and left pillars of the Qabalah. Both result in increased wealth. White flowers in the garden represent innocence, maybe in innocent relationships like Adam and Eve’s friendship before the fall. One of the blossoms has a cross-like shape, maybe signifying self-sacrifice. Since self-sacrifice is the only way to reach heaven, this sacrifice could be as straightforward as passing away naturally. The Ace of Pentacles, like all the Aces, represents a new beginning and something that is being presented. This is frequently a new source of income for someone. Usually, it is additional recurring money of some kind. It can represent fresh chances that bring about greater fortune. The card suggests a change in one’s financial condition for the better, or at the very least, that opportunities exist to do so. It may also indicate increased cash flow as a result of better financial management.
When upright, the Two of Coins represents juggling, striving in a positive direction, balancing (in fact, juggling and balancing at the same time), and maintaining. Here, the equilibrium is actively being preserved; part of the preservation is self-realized. The card’s reversed meaning refers to imbalances, excessive juggling and struggling, and the card’s advise is to restore equilibrium.
The Three of Coins has many positive connotations attached to it, including the accomplishment of perfection, the mastering of a skill in trade or job, creative aptitude, and dignity via recognition, status, or authority. When the card is in reverse, negative characteristics include sloppiness that results in a lower-quality output, a lack of expertise, cliched ideas, and obsession with off-task issues.
The Four of Coins represents a person who loves material wealth and hoards valuable items with no intention of sharing them. The Four of Pentacles, on the other hand, gives a caution against the propensity for being wasteful when it is in reverse.
The Five of Coins portends a challenging and terrible circumstance, one from which the victims won’t soon be able to escape. The Querent may be ambivalent, mired in uncertainty, and feeling excluded or cut off, but they are nonetheless resolute. The charities and hopes depicted in the cathedral windows are challenging to realize but nonetheless worthwhile. The man on crutches is not immediately apparent to be the right figure’s friend or foe, implying a tense relationship.
In The Six of Coins, a businessman is shown weighing money on two scales and giving it to people in need and trouble. It represents satisfaction, but it also calls for attention because not every distressed person can be appeased. The card’s reversed meanings include desire, cupidity, envy, jealousy, and illusion.
The Seven of Coins frequently represents motion.
In The Eight of Coins, a stone craftsman is seen working on pieces that he displays as trophies. Work, employment, commissions, craftsmanship, business acumen, possibly in the planning stages. These are the meanings associated with divination. persistent patience while keeping success in mind. Ambition, conceit, cupidity, exaction, and usury are reversed. It could also mean having skill in the sense of having an inventive mind that has been bent toward guile and intrigue.
The Nine of Coins shows an aristocratic woman surrounded by a big estate’s worth of grapevines, most likely signifying a high level of material status. She is wearing a floral-patterned robe, and a hooded falcon is lazily perched on her arm. The ancient sport of falconry was particularly well-liked by historical nobility and kings. Given that falcons are predators, it is likely that the woman is familiar with the money and power that this sport entails and feels at ease with it because she clutches her falcon without any excitement or fear. It is also important to note that the falcon is hooded, which means it is not actively pursuing its prey. This implies that the woman is conscious of her influence yet chooses to restrain it. She is wise because she is aware of her power and knows when and how to use it. She comes across a young snail with a blue shell that is moving across her path. She has no idea that it could be fatally close. Being upright entails having wealth, sophistication, knowledge, and success.
The Ten of Coins arranges the coins in a tree-like pattern that corresponds to the kabbalistic Tree of Life. It shows an elderly man conversing with a woman while being guarded. It frequently has to do with either family issues, financial issues, or a combination of the two. Some sources link it to wealth or even luxury. It might represent a workplace. This card is referred to as Wealth in the Thoth Tarot deck and is connected to Virgo’s third decan, which is ruled by Venus. Mercury is said to rule Virgo’s second decan, which is said to be ruled by Venus.
A youthful individual is frequently represented by the Page of Coins.
The young guy with a dark complexion and features is represented by the Knight of Coins. This mixes the imagery of knights and black completeness, as well as the suit of coins and male adolescents and young adults. The card could also stand for someone who is determined, tenacious, serious, or set in their ways. This card can also be used when a person is struggling with a dilemma where one of those problems is involved, such as when they are debating whether to stick up for themselves in a conflict or not. With the exception of the Knight of Swords, the knights of the tarot represent defense. The Marseilles Tarot and other earlier representations of these Knights were disarmed, but the Rider-Waite deck gave them armor. The Knight of Coins might therefore stand for protecting one’s assets or one’s well-being.
“Sensual and earthy, she appreciates abundance in many facets of her life,” is how the Queen of Coins is defined. She enjoys luxury and is generous with her fortune. A pregnancy or fertile times are suggested by the Queen of Pentacles. The Queen of Coins, like all court cards, is typically taken to refer to a person who has some significance in the questioner’s life, however it could also symbolize the asker. According to legend, queens stand for mothers, mature ladies, or young women who are wise beyond their years. She can also be a hard worker for material success, a businesswoman, a supporter of the arts, a provider, etc. She is a caring, maternal, down-to-earth individual who is interested in the wellbeing of others, particularly those she looks out for. Dark hair and eyes, a dark complexion, and a strong physique are among the physical traits associated with the suit of coins. In the Reversed version, this Queen disregards her duties while maintaining her persona regardless of the situation.
The King of Coins shows a wise, experienced adult with significant earthly power; he is typically shown as a diplomatic businessman. The King of Pentacles has a reputation for being frugal. He enjoys receiving material presents and sensuous treats. This man has social prestige and values keeping up with the Joneses highly. On the down side, he could have an ego so enormous that the querent would be foolish to offend him. The image on the card shows a man who may assist the reader in gaining the social and practical understanding necessary to get money or respectability. The occurrence of this card, like the other court cards, could indicate interaction with a person of this great standing. Unless previous cards have further backed this, it does not always represent material wealth to the querant. A guy is shown seated on a black throne that is decorated with a gold bull in the Rider-Waite deck. His clothing is covered in grapes, and a castle may be seen in the distance.

How can I determine which tarot card I have?

The technique that was created with The Tarot School is the one that I was first exposed to and with which I am most familiar.

In order for you to add these two-digit numbers together, we first divide your birthdate into 4 groups of 2 digits each. YY + MM + DD + DD + YY
Add the numbers together if the total is a two-digit number. Your first birth certificate is here. To obtain your second birth certificate, reduce this to a single digit.
Ex: 11 + 22 + 20 + 00 = 53
Strength – First Card: 5 + 3 = 8.
The Star – Second Card: 8 = 1 + 7 = 17
Add the first two digits to the third digit if the sum is a three-digit number. Your first birth certificate is here. To obtain your second birth certificate, reduce this to a single digit.
Ex: 07 + 20 + 19 + 89 = 135
Moon – First Card: 13 + 5 = 18.
Hermit – Second Card, 1 + 8 = 9.
When your total equals 19, there is an exception to all of these laws. Those with this much will have three cards, compared to the average person’s two. This is due to the fact that 1 + 9 = 10 and 1 + 0 = 1, creating your cards. The Magician, The Wheel, and The Sun

Can you interpret tarot cards for yourself?

It’s normal to be a little clumsy when you first start practicing the tarot. Tarot study is similar to learning a new languageit takes time to become proficient. But what happens if you no longer require the booklet and have intimate familiarity with the deck? Are you able to read yourself? No, except for a few rare instances. Simply put, it’s a horrible idea.

You see, the majority of us turn to astrology or tarot when we’re looking for clarity amid a period of ambiguity. In contrast to astrology, which is quite technical, our consciousness restricts our capacity to read tarot cards. Working with your personal interpretation of the cards, you are not constrained by short- and long-term cycles like the planets’ orbits. It might be tricky to go beyond your current circumstances while utilizing the tarot to better understand a trying scenario. Even if all the cards are spread out in front of you, putting them together requires such a broad perspective that it is all but impossible to fully understand the meaning of each card. Basically, any biases you already have will always be reflected in your tarot reading!

What kind of religion are tarot cards?

Tarot cards also include four suits, but they are different depending on the region: French suits are found in Northern Europe, Latin suits are found in Southern Europe, and German suits are found in Central Europe. Each suit contains 14 cards: four face cards (King, Queen, Knight, and Jack/Knave/Page) and ten pip cards, numbered from one (or Ace) to ten. In addition, the tarot features a unique 21-card trump suit and a solitary card known as the Fool; this 22-card group of cards is referred to as the Major Arcana in the world of divination. The Fool may serve as the top trump or alternatively may be played to avoid doing so, depending on the game. In parts of Europe, these tarot cards are still used to play traditional card games without any occult connotations.

Tarot cards are mostly employed for amusement and divination in English-speaking nations where these activities are less popular, typically with the aid of specially created packs. Although academic research has shown that tarot cards were partially invented in northern Italy in the 15th century (16 of the modern 22 Major Arcana cards) and combined with a deck of four suits, “the Mamluk deck,” some people who use tarot for cartomancy believe the cards have esoteric links to ancient Egypt, Iran, the Kabbalah, Indian Tantra, or the I Ching. The Mamluk deck of cards was created in or before the 14th century and arrived in Western Europe after paper was produced in Asia (see Playing Card – Egypt and following sections). By the end of the thirteenth century, Europeans were making the Mamluk deck with customized “court cards” and suit symbols.

Although some people think that tarot cards were not used for divination until the late 18th century, there is evidence of an early tarot deck that was “used in divination to determine the querent’s prospects in love” (Fernando de la Torre’s “Juego de Naypes” deck of Spain, 1450), each card having an image and verse.